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The Weight of Tomatoes and Sanskrit: A Day in Flux


I warmed up the water in a pan and then poured it into the jug and gave it to my grandmother. She had requested it. She faintly asked about the dinner. When I asked her if she needed it now she was unclear. I warmed up Khichdi for her which was made by me with instructions from my mother today in the morning when she was about to leave for her work. I asked my grandmother if she also needed some leftover vegetables. I warmed those up from the refrigerator and served them.
I served her food in the morning as well. She was asking for a tomato which was denied as she has a bad cough. Hardly any minute passes by when she isn’t coughing and her bed being adjacent to my room – it becomes an inalienable relentless noise very soon. I have found it difficult to fall asleep since she returned after attending a ceremony.
Tomatoes are at their cheapest. The location for the Friday market has changed. Today after I served food to my father he told me about how they were the cheapest these days. Today sausage was made and it was made in a good quantity because tomatoes are cheap. I don’t remember when they were so abundantly available earlier.
I organised utensils and mopped floors. The maid came later than usual though her daughter joined her after she was done with washing of utensils. The power cut made it difficult for us. There seemed to be scheduled maintenance. They had to fill water from the washroom for washing utensils.
My mother asked me if there was any tea remaining in the kettle. There wasn’t any. I shared the remnant tea with my father. Some of it was used by other people it seems. My mother was visiting her mother.
When she returned we decided about what was required for dinner preparation. I chopped potatoes and green pepper. Supplied water to rinse chopped vegetables and then made tea for parents. Meanwhile I was also taking care of pasteurising evening supplies of milk and organising utensils as they were cluttered in the kitchen and refrigerator. I moved some of the utensils to the wash basin.
Students wanted me to help them with the instructions given in a video sent by their friend. These were instructions for getting their display reoriented. I couldn’t find the settings for the same in their phone and they decided to take help from their friend.
They asked me to help them on the Sanskrit question paper of the last year. It took time and we could only solve half of it. Some of the questions I searched for in their textbook and others were solved by Gemini. Some of those are given here:
Error correction: 1
The sentence you provided has a grammatical error regarding the Vibhakti (case) used with the word Abhitaḥ.
The Rectified Sentence
Corrected: Vidyālayaṃ abhitaḥ āpaṇāḥ santi. (विद्यालयं अभितः आपणाः सन्ति।)
OR (if there is only one shop): Vidyālayaṃ abhitaḥ āpaṇaḥ asti. (विद्यालयं अभितः आपणः अस्ति।)
Why the Change?
In Sanskrit grammar, there is a specific rule for words like Abhitaḥ, Paritaḥ, Samayā, etc.
Rule: Abhitaḥ-paritaḥ-samayā-nikaṣā-hā-prati-yoge’pi dvitīyā.
(The words ‘Abhitaḥ’, ‘Paritaḥ’, etc., always require the Dvitīyā Vibhakti (2nd case) for the noun they refer to.)
* Vidyālayaḥ (1st case) must change to Vidyālayaṃ (2nd case) because it is used with Abhitaḥ.
* Abhitaḥ means “on both sides” or “around.” Usually, if something is on “both sides,” we use the plural āpaṇāḥ and santi. However, if you specifically mean one shop “near” or “around,” you can keep āpaṇaḥ asti, but the school must remain in the 2nd case.
Comparison Table
| Feature | Your Original | Rectified Version |
|—|—|—|
| Noun Case | Vidyālayaḥ (1st) | Vidyālayaṃ (2nd) |
| Reason | Incorrect usage | Required by Abhitaḥ |
| Meaning | School (subject) shops is | Around the school, there is a shop. |
Error correction: 2
No, that sentence is grammatically incorrect.
In Sanskrit, the verb must always agree with the person (Purusha) and number (Vachana) of the subject.
The Error
* Subject: Aham (अहम्) is Uttama Purusha (1st Person – “I”).
* Verb: Khādati (खादति) is Prathama Purusha (3rd Person – “He/She/It eats”).
In Sanskrit, you cannot mix a 1st-person subject with a 3rd-person verb.
The Correct Sentence
The correct verb ending for Aham in the present tense (Lat Lakāra) is -āmi.
Corrected: Aham modakaṃ khādāmi. (अहम् मोदकं खादामि।)
Meaning: I am eating a laddu.
Subject-Verb Agreement Table
To help you remember, here is how the verb Khād changes based on the subject:
| Person | Subject | Verb | Sentence |
|—|—|—|—|
| Prathama (3rd) | Saḥ (He) | Khādati | Saḥ modakaṃ khādati. |
| Madhyama (2nd) | Tvam (You) | Khādasi | Tvam modakaṃ khādasi. |
| Uttama (1st) | Aham (I) | Khādāmi | Aham modakaṃ khādāmi. |
Error correction : 3
Actually, there is a small error in the sentence provided. “Gāyakena” is already in the 3rd case (Instrumental), but “gāyati” is an active verb.
If the sentence is Gāyakaḥ gītaṃ gāyati (The singer sings a song), here is how you change it to Passive Voice (Karmaṇi Prayoga):
The Transformation
Active Voice (Kartari): Gāyakaḥ gītaṃ gāyati. (गायकः गीतं गायति।)
Passive Voice (Karmaṇi): Gāyakena gītaṃ gīyate. (गायकेन गीतं गीयते।)
Step-by-Step Breakdown
* Subject (Kartā): Gāyakaḥ (1st case) changes to the 3rd case.
   * Gāyakaḥ \rightarrow Gāyakena (By the singer).
* Object (Karma): Gītam (2nd case) changes to the 1st case.
   * Gītam \rightarrow Gītam (Note: Since ‘Gīta’ is neuter, the 1st and 2nd cases look the same).
* Verb (Kriyā): The root Gai (गै) changes to Gī before adding the passive marker ya.
   * Gāyati \rightarrow Gīyate (Is being sung).
Summary Table
| Component | Active (Kartari) | Passive (Karmaṇi) |
|—|—|—|
| Subject | गायकः (1/1) | गायकेन (3/1) |
| Object | गीतम् (2/1) | गीतम् (1/1) |
| Verb | गायति | गीयते |

Voice change: 1
In Sanskrit, changing Chātraḥ granthaṃ paṭhati (The student reads the book) from Kartari Prayoga (Active) to Karmaṇi Prayoga (Passive) follows the same grammatical logic we used for Rāma.
The Transformation
Active Voice (Kartari): Chātraḥ granthaṃ paṭhati. (छात्रः ग्रन्थं पठति।)
Passive Voice (Karmaṇi): Chātreṇa granthaḥ paṭhyate. (छात्रेण ग्रन्थः पठ्यते।)
Step-by-Step Breakdown
* Subject (Kartā): Chātraḥ (1st case) changes to the 3rd case (Instrumental).
   * Chātraḥ \rightarrow Chātreṇa (By the student).
* Object (Karma): Grantham (2nd case) changes to the 1st case (Nominative).
   * Grantham \rightarrow Granthaḥ (The book).
* Verb (Kriyā): The root Paṭh adds the passive marker ya and the Ātmanepada ending -te.
   * Paṭhati \rightarrow Paṭhyate (Is being read).
Summary Table
| Component | Active (Kartari) | Passive (Karmani) |
|—|—|—|
| Subject | छात्रः (1st Case) | छात्रेण (3rd Case) |
| Object | ग्रन्थम् (2nd Case) | ग्रन्थः (1st Case) |
| Verb | पठति (Active) | पठ्यते (Passive) |

Voice change: 2
In Sanskrit, changing the voice from Kartari Prayoga (Active Voice) to Karmani Prayoga (Passive Voice) involves changing the case of the subject and object, and modifying the verb ending.
The Transformation
Active Voice (Kartari): Rāmaḥ pāṭhaṃ paṭhati. (रामः पाठं पठति।)
Passive Voice (Karmani): Rāmeṇa pāṭhaḥ paṭhyate. (रामेण पाठः पठ्यते।)
Step-by-Step Rules
To change the voice, we follow these three main steps:
* The Subject (Kartā): Moves from the 1st case (Nominative) to the 3rd case (Instrumental).
   * Rāmaḥ (1/1) \rightarrow Rāmeṇa (3/1).
* The Object (Karma): Moves from the 2nd case (Accusative) to the 1st case (Nominative).
   * Pāṭham (2/1) \rightarrow Pāṭhaḥ (1/1).
* The Verb (Kriyā): The root takes a ‘ya’ (य) suffix and uses Ātmanepada endings. The verb now agrees with the Object, not the subject.
   * Paṭh + ya + te \rightarrow Paṭhyate.
Comparison Table
| Feature | Active (Kartari) | Passive (Karmani) |
|—|—|—|
| Subject Case | 1st (Prathamā) | 3rd (Tṛtīyā) |
| Object Case | 2nd (Dvitīyā) | 1st (Prathamā) |
| Verb Agreement | Follows Subject | Follows Object |
Who said that to whom? 1.
In the context of the Class 9th Shemushi textbook, Chapter 1 (“Svarṇakākaḥ”), this line was said:
By the Golden Crow to the Poor Girl.
Answer in Sanskrit:
स्वर्णकाकः बालिकाम् अकथयत्।
(Svarṇakākaḥ bālikām akathayat.)
Context of the Conversation
* The Speaker: The Golden Crow (Svarṇakākaḥ).
* The Listener: The daughter of the poor old woman (Nirdhanāyāḥ duhitā).
* The Situation: After the girl reached the peepal tree as instructed, the crow woke up in his golden palace and looked down at her. Before they discussed the rice or the rewards, he hospitably suggested that she should have breakfast first. He then asked her if she would like to eat in a golden, silver, or copper plate.
Translation of the Sentence
* Pūrvam: First / Beforehand.
* Prātarāśaḥ: Breakfast.
* Kriyatām: Let it be done (Passive Imperative).
> “First, let breakfast be had.” (Or simply: “Have breakfast first.”)
>
Who said that to whom: 2
In the context of the Class 9th Shemushi textbook, Chapter 1 (“Svarṇakākaḥ”), this line was said:
By the Golden Crow to the Poor Girl.
Answer in Sanskrit:
स्वर्णकाकः निर्धनां बालिकाम् (दुहितरं) प्रति अकथयत्।
(Svarṇakākaḥ nirdhanāṃ bālikām prati akathayat.)
Context of the Conversation
* The Speaker: The Golden Crow (Svarṇakākaḥ).
* The Listener: The poor woman’s daughter (Nirdhanāyāḥ duhitā).
* The Situation: When the daughter began to cry because the crow had eaten all the rice grains, the crow consoled her. He told her not to worry and instructed her to come to the peepal tree outside the village the next morning, where he would pay her the “price of the rice.”
Translation of the Sentence
* Aham: I.
* Tubhyam: To you.
* Taṇḍulamūlyam: The price/value of the rice.
* Dāsyāmi: Will give (Future tense).
> “I will give you the price of the rice grains.”
>
Who said that to whom?
In the context of the first chapter of the Class 9th Shemushi textbook, “Svarṇakākaḥ” (The Golden Crow), this line was said:
By the Mother to her Daughter.
Answer in Sanskrit:
माता पुत्रीं प्रति अकथयत्।
(Mātā putrīṃ prati akathayat.)
Context of the Conversation
* The Speaker: The poor old woman (Vṛddhā mātā).
* The Listener: Her humble and beautiful daughter (Duhitā).
* The Situation: The mother had spread rice grains (taṇḍulān) on a plate to dry in the sun. She instructed her daughter to watch over them so that birds would not eat them.
Translation of the Sentence
* Sūryātape: In the heat of the sun.
* Taṇḍulān: The rice grains.
* Khagebhyaḥ: From the birds.
* Rakṣa: Protect (Order/Request).
> “Protect the rice grains from the birds in the sunshine.”
>
Why were modaka( sweets) made?
“Modakāni pūjanimittāni racitāni āsan” (मोदकानि पूजानिमित्तानि रचितानि आसन्) – ee vākyakke prashneya rūpa illide:
Prashne:
मोदकानि किमर्थं रचितानि आसन्?
(Modakāni kimarthaṃ racitāni āsan?)
Arthavivarane:
* Vākya: “Modakagaḷannu pūjeya nimittavāgi (pūjegāgi) mādalāgittu.”
* Prashne: “Modakagaḷannu yātakkāgi (yāva uddēshakkāgi) mādalāgittu?”

Mahesvara sutras in Sanskrit:
In Sanskrit grammar, specifically in the Pāṇinian tradition, the number of Māheśvara Sūtras (माहेश्वर सूत्राणि) is 14.
These sūtras are considered the foundation of Sanskrit grammar and are said to have originated from the sound of Lord Shiva’s drum (ḍamaru).
Answer: Caturdaśa (चतुर्दश)
Sanskrit Answer:
माहेश्वर सूत्राणि चतुर्दश सन्ति।
(Māheśvara sūtrāṇi caturdaśa santi.)
List of the 14 Sūtras
These are used to create Pratyāhāras (short codes for groups of letters):
* अ इ उण् (a i uṇ)
* ऋ ऌक् (ṛ ļk)
* ए ओङ् (e oṅ)
* ऐ औच् (ai auc)
* हयवरट् (hayavaraṭ)
* लण् (laṇ)
* ञमङणनम् (ñamaṅaṇanam)
* झभञ् (jhabhañ)
* घढधष् (ghadhaḍhaṣ)
* जबगडदश् (jabagaḍadaś)
* खफछठथचटतव् (khaphachaṭhathacaṭatav)
* कपय् (kapay)
* शषसर् (śaṣasar)
* हल् (hal)
Vocabulary Breakdown
* Māheśvara (माहेश्वर): Related to Maheshvara (Lord Shiva).
* Sūtrāṇi (सूत्राणि): Formulas/Rules (Plural).
* Kati (कति): How many?
* Santi (सन्ति): Are (Plural of “is”).
* Caturdaśa (चतुर्दश): Fourteen (14).
A metaphor for good friendship:
This question is from the chapter “Sūktimauktikam” (सूक्तिमौक्तिकम्)—Pearls of Good Sayings—in the Class 9th Shemushi textbook.
The friendship of good people (sajjanānām) is compared to the shadow of the afternoon in the famous verse starting with Khala-sajjanānāṃ maitrī.
Answer: Purā laghvī paścācca vṛddhimatī
Sanskrit Answer:
सज्जनानां मैत्री दिनस्य परार्धच्छायेव (दिनस्य उत्तरार्धच्छायेव) भवति — पुरार्ध-लघ्वी पश्चात् च वृद्धिमती।
(Sajjanānāṃ maitrī dinasya parārdhacchāyeva bhavati — purā laghvī paścācca vṛddhimatī.)
Key Comparison (The Shadow Analogy)
The verse contrasts the friendship of “wicked people” (khalānām) with “good people” (sajjanānām):
* Wicked People (Morning Shadow): Starts very long/intense but gradually decreases and vanishes.
* Good People (Afternoon Shadow): Starts small (laghvī) but grows steadily (vṛddhimatī) as the day progresses.
Vocabulary Breakdown
* Sajjanānām (सज्जनानाम्): Of the good/virtuous people.
* Maitrī (मैत्री): Friendship.
* Kīdṛśī (कीदृशी): Like what? / How?
* Purā (पुरा): Earlier / At first.
* Laghvī (लघ्वी): Small / Short.
* Vṛddhimatī (वृद्धिमती): Growing / Increasing.
A question from The Valor of Jatayu:
This question is from the chapter “Jaṭāyuśauryaṃ” (जटायुशौर्यम्)—The Valor of Jatayu—which is a part of the Class 9th Shemushi textbook.
According to the text (based on the Vālmīki Rāmāyaṇa), Jatayu, while fighting the demon Ravana, attacked him and used his beak to tear off his left arms.
Answer: Tundeṇa (तुण्डेन)
Sanskrit Answer:
जटायुः तुण्डेन रावणस्य दश वामबाहून् दंशति (अथवा निकृन्तति)।
(Jaṭāyuḥ tuṇḍena rāvaṇasya daśa vāmabāhūn daṃśati.)
Key Context from “Jaṭāyuśauryam”
* The Struggle: Jatayu, despite being old, fights the powerful Ravana to save Sita.
* The Action: Since Jatayu is a bird, his primary weapons are his beak (tuṇḍa), claws (nakha), and wings (pakṣa).
* The Result: He manages to tear off Ravana’s ten left arms (daśa vāmabāhūn) with his sharp beak.
Vocabulary Breakdown
* Jaṭāyuḥ (जटायुः): The name of the vulture king.
* Ken (केन): By what? (Instrumental Case).
* Vāmabāhūn (वामबाहून्): Left arms.
* Daṃśati (दंशति): Bites / Strikes (In this context, it refers to tearing with the beak).
* Tuṇḍena (तुण्डेन): With the beak.

The wish fulfilling tree:
This question is from the fourth chapter of the Class 9th Shemushi textbook titled “Kalpataruḥ” (कल्पतरुः) — The Wish-Fulfilling Tree.
According to the text (specifically the verses on Nītimañjarī or Subhāṣitāni), the loss or destruction of the lakes occurs when they are separated from the swans.
Answer: Yadā haṃsaiḥ saha viprayogaḥ bhavati
Sanskrit Answer:
मरालैः सह विप्रयोगेण सरोवराणां हानिः भवति।
(Marālaiḥ saha viprayogeṇa sarovarāṇāṃ hāniḥ bhavati.)
Key Explanation
* Context: The beauty and value of a lake are enhanced by the presence of swans (haṃsa or marāla).
* The Loss: If the swans leave the lake, it is a loss for the lake itself, not for the swans. The swans can find another water body, but the lake loses its grace, charm, and life.
* Symbolic Meaning: This verse is often a metaphor for a king or a great person. If wise people (the swans) leave a place, the place (the lake) suffers the loss, while the wise simply move elsewhere.
Vocabulary Breakdown
* Sarovarāṇām (सरोवराणाम्): Of the lakes (Genitive Plural).
* Hāniḥ (हानिः): Loss / Harm.
* Kada (कदा): When?
* Viprayogaḥ (विप्रयोगः): Separation.
* Marālaiḥ (मरालैः): With the swans.

This question was asked twice in this question paper:
This question comes from the first chapter of the Class 9th Shemushi textbook titled “Svarnakakah” (स्वर्णकाकः) — The Golden Crow.
According to the text, the daughter of the poor old woman was:
Vinamrā Manoharā ca (विनम्रा मनोहरा च)
Meaning: She was humble (modest) and beautiful (charming).
Key Context from “Svarnakakah”
* The Mother’s Instruction: The poor mother asked her daughter to protect the grains (tandulan) from birds while they dried in the sun.
* The Appearance of the Crow: A strange golden crow with silver wings appeared and ate the grains.
* The Daughter’s Character: Because she was vinamrā (humble), she did not get angry but instead wept because they were poor and needed the grain. This nature eventually led the Golden Crow to reward her with a box full of jewels.
Vocabulary Breakdown
* Nirdhanāyāḥ (निर्धनायाः): Of the poor (feminine genitive).
* Vṛddhāyāḥ (वृद्धायाः): Of the old woman.
* Duhitā (दुहिता): Daughter.
* Kīdṛśī (कीदृशी): Of what kind? / How was she?
* Āsīt (आसीत्): Was.
The Bridge of Sand:
You are referring to the Class 9 Shemushi (Part 1) textbook, specifically the third chapter: “Somasitah” (सिकतासेतुः)—The Bridge of Sand.
In the context of the Class 9th textbook, the answer to “Kaḥ bālye vidyām na adhītavān?” (Who did not study in childhood?) is:
Tapodattaḥ (तपोदत्तः)
In this specific chapter, Tapodatta is the central character. He is a young man who neglected his studies during his childhood and later tried to acquire knowledge only through severe penance (tapas), skipping the hard work of learning from a teacher.
Key Takeaways from Chapter 3 (Sikatāsetuḥ)
* The Mockery: Because he didn’t study, he was insulted by his family members and friends. The text says: “Kuṭumbibhiḥ mitraiḥ jñātijanaiśca garhito’bhavat” (He was censured by relatives, friends, and kinsmen).
* The Realization: He sees a man (Lord Indra in disguise) throwing sand into the river Ganges to build a bridge.
* The Logic: Tapodatta laughs, saying, “How can you build a bridge with sand?” The man replies, “If you can gain knowledge without reading letters or attending a Guru’s house, I can build a bridge with sand!”
* The Moral: Knowledge requires a foundation of alphabets (akṣara-jñāna) and formal guidance.
Important Vocabulary from this Lesson
* Sikatā (सिकता): Sand.
* Setuḥ (सेतुः): Bridge.
* Upahāsam (उपहासम्): Mockery/Laughter.
* Gurukulam (गुरुकुलम्): The teacher’s house/school.
–
The answer to this question, based on traditional Sanskrit subhashitas and stories (like those in the Panchatantra or Hitopadesha), is typically:
Mūrkhaḥ (मूर्खः) or Durmatiḥ (दुर्मतिः).
In a more specific literary context, such as the introduction to the Hitopadesha, it refers to the uneducated princes (the sons of King Sudarshana) who did not study in their youth.
Sentence Meaning
* Kaḥ (कः): Who?
* Bālye (बाल्ये): In childhood.
* Vidyām (विद्याम्): Knowledge/Education.
* Na adhītavān (न अधीतवान्): Did not study/acquire.
Full Translation: “Who did not acquire knowledge in childhood?”
Grammatical Note on “Adhītavān”
The word Adhītavān (अधीतवान्) is formed using the Ktavatu (क्तवतु) pratyaya:
* Root: Adhi + iṅ (अधि + इङ्) — meaning “to study.”
* Suffix: Ktavatu (क्तवतु) — used to indicate the past active participle (“one who has studied”).
* Negative: Na adhītavān (“one who has not studied”).

The Tap Sanskrit suffix:
In Sanskrit grammar, the word Bālā (बाला) is formed by adding the Tāp (टाप्) suffix or pratyaya.
This is a Strī-pratyaya (feminine suffix), used to convert a masculine stem ending in -a into a feminine noun.
Morphological Breakdown
* Masculine Base: Bāla (बाल) — meaning “boy” or “child.”
* Suffix: Tāp (टाप्).
* Result: Bālā (बाला) — meaning “girl” or “young woman.”
How Tāp Works
According to Pāṇini’s rule Aja-ādy-ataṣ-ṭāp (४.१.४), the T and the P are markers (it letters) that disappear, leaving only the long ā.
* Bāla + ā
* The final -a of Bāla merges with the suffix -ā.
* Result: Bālā.
Other Common Examples of Tāp
| Masculine | Feminine | Meaning |
|—|—|—|
| Aja (Goat) | Ajā | She-goat |
| Aśva (Horse) | Aśvā | Mare |
| Chatra (Student) | Chatrā | Female student |
| Mūṣika (Mouse) | Mūṣikā | Female mouse |
Roditum: tumun suffix:
In the word Roditum (रोदितुम्), the suffix or pratyaya is Tumun (तुमुन्).
In Sanskrit grammar, the Tumun pratyaya is used to form the infinitive of a verb, which usually translates to “to [action]” in English. It often indicates the purpose or intention behind an action.

Morphological Breakdown

* Root: Rud (रुद्) – meaning “to cry” or “to weep.”

* Suffix: Tumun (तुमुन्) – specifically the -tum (तुम्) part remains.

* Intermediate Step: An -i- (इट् आगम) is added between the root and the suffix because Rud is a Seṭ root (a root that allows the linking vowel i).

* Guna Change: The vowel u in the root Rud undergoes a Guṇa change to o because of the following suffix.

Process: Rud + i + tum \rightarrow Roditum

Meaning

Roditum translates to “to cry” or “for the purpose of crying.”

* Example: Sā rodituṃ prārabhat (She began to cry).

Comparison with similar forms

| Root | Suffix | Final Form | Meaning |

|—|—|—|—|

| Paṭh (Read) | Tumun | Paṭhitum | To read |

| Gamu (Go) | Tumun | Gantum | To go |

| Dā (Give) | Tumun | Dātum | To give |

The Compound Triloki:

The term Trilokī (त्रिलोकी) is a classic example of a Dvigu Samāsa (द्विगु समास).

In Sanskrit grammar, a Dvigu Samāsa occurs when the first member of the compound is a number (saṅkhyā-pūrvaka) and the compound as a whole usually expresses a collection or aggregate (samāhāra).

Breakdown of Trilokī

* The Compound: Tri (Three) + Loka (World) + ī (Feminine suffix).

* The Vigraha (Dissolution): Trayāṇāṃ lokānāṃ samāhāraḥ (त्रयाणां लोकानां समाहारः).

* Literal Meaning: “The collection of the three worlds.”

Why it is Dvigu

* Numerical First Part: The word starts with Tri (three).

* Collective Sense: It refers to the collective whole of the three realms (heaven, earth, and the netherworld) rather than describing an attribute of someone else (which would be Bahuvrīhi).

* Feminine Ending: In the Samāhāra (collective) Dvigu, the compound often takes a feminine singular form ending in -ī (like Pañcavaṭī or Aṣṭādhyāyī).

The conjunction:

The word ekaikah (एकैकः) is a classic example of Vriddhi Sandhi (वृद्धि सन्धि).

In Sanskrit grammar, this sandhi occurs when the letter a (अ) or ā (आ) is followed by certain vowels, resulting in a “growth” or “augmentation” (vriddhi) of the sound.

The Breakdown

The formula for this specific word is:

eka + ekah (एक + एकः)

Following the rule of Vriddhi Sandhi:

When you combine the final a of the first eka with the initial e of the second ekah, they merge into the diphthong ai (ऐ).

Key Rule Summary

Vriddhi Sandhi typically follows these patterns:

* a/ā + e/ai \rightarrow ai (as seen in ekaikah)

* a/ā + o/au \rightarrow au (e.g., maha + auṣadhi = mahauṣadhi)

Prefix:

In the Sanskrit term Pratibhati (प्रतिभाति), the prefix is Prati- (प्रति).

Breakdown of the Term

To understand how the word is constructed, we can look at its morphological components:

* Prefix: Prati- (प्रति) – This prefix generally means “towards,” “back,” “against,” or “upon.” In this specific context, it functions as an intensifier or indicates a direction of manifestation.

* Root: Bhā (भा) – This is the verbal root meaning “to shine,” “to appear,” or “to be bright.”

* Suffix: -ti (ति) – The third-person singular present indicative active ending (like “it” or “he/she”).

Meaning and Usage

When the prefix Prati- is added to the root Bhā, the meaning shifts from simple “shining” to something more cognitive and sudden. Pratibhāti typically translates to:

* “It appears to the mind.”

* “It becomes clear/evident.”

* “It flashes upon [one].”

This is the verbal form related to the famous noun Pratibhā, which refers to “creative intuition,” “genius,” or a “flash of insight.”

Indeclinable Compound:

You are absolutely right. Yathāśakti (यथाशक्ति) is a classic example of an Avyayībhāva Samāsa (indeclinable compound).

In this type of compound, the first member is typically an indeclinable (avyaya), and it becomes the predominant part of the word’s meaning.

Breakdown of Yathāśakti

* The Compound: Yathā (as/according to) + Śakti (power/ability).

* The Vigraha (Dissolution): Śaktim anatikramya (शक्तिम् अनतिक्रम्य).

* Literal Meaning: “Not overstepping one’s power” or “According to one’s ability.”

Why it is Avyayībhāva

* Prefix Dominance: The word Yathā (an avyaya) governs the sense of the whole compound.

* Fixed Form: Once joined, the entire word Yathāśakti functions as an adverb and does not change its form (case, number, or gender).

Feedback I Expect:

* Meaning: It focuses on the manner of the action rather than the object itself.

My students said that their father wanted them to spend more time studying. They wanted to study for two hours though I suggested that it might be excessive for them. They didn’t bring my fees. I asked them to bring it tomorrow as it has been more than a week overdue.

Morphological Breakdown

* Root: Rud (रुद्) – meaning “to cry” or “to weep.”

* Suffix: Tumun (तुमुन्) – specifically the -tum (तुम्) part remains.

* Intermediate Step: An -i- (इट् आगम) is added between the root and the suffix because Rud is a Seṭ root (a root that allows the linking vowel i).

* Guna Change: The vowel u in the root Rud undergoes a Guṇa change to o because of the following suffix.

Process: Rud + i + tum \rightarrow Roditum

Meaning

Roditum translates to “to cry” or “for the purpose of crying.”

* Example: Sā rodituṃ prārabhat (She began to cry).

Comparison with similar forms

| Root | Suffix | Final Form | Meaning |

|—|—|—|—|

| Paṭh (Read) | Tumun | Paṭhitum | To read |

| Gamu (Go) | Tumun | Gantum | To go |

| Dā (Give) | Tumun | Dātum | To give |

The Compound Triloki:

The term Trilokī (त्रिलोकी) is a classic example of a Dvigu Samāsa (द्विगु समास).

In Sanskrit grammar, a Dvigu Samāsa occurs when the first member of the compound is a number (saṅkhyā-pūrvaka) and the compound as a whole usually expresses a collection or aggregate (samāhāra).

Breakdown of Trilokī

* The Compound: Tri (Three) + Loka (World) + ī (Feminine suffix).

* The Vigraha (Dissolution): Trayāṇāṃ lokānāṃ samāhāraḥ (त्रयाणां लोकानां समाहारः).

* Literal Meaning: “The collection of the three worlds.”

Why it is Dvigu

* Numerical First Part: The word starts with Tri (three).

* Collective Sense: It refers to the collective whole of the three realms (heaven, earth, and the netherworld) rather than describing an attribute of someone else (which would be Bahuvrīhi).

* Feminine Ending: In the Samāhāra (collective) Dvigu, the compound often takes a feminine singular form ending in -ī (like Pañcavaṭī or Aṣṭādhyāyī).

The conjunction:

The word ekaikah (एकैकः) is a classic example of Vriddhi Sandhi (वृद्धि सन्धि).

In Sanskrit grammar, this sandhi occurs when the letter a (अ) or ā (आ) is followed by certain vowels, resulting in a “growth” or “augmentation” (vriddhi) of the sound.

The Breakdown

The formula for this specific word is:

eka + ekah (एक + एकः)

Following the rule of Vriddhi Sandhi:

When you combine the final a of the first eka with the initial e of the second ekah, they merge into the diphthong ai (ऐ).

Key Rule Summary

Vriddhi Sandhi typically follows these patterns:

* a/ā + e/ai \rightarrow ai (as seen in ekaikah)

* a/ā + o/au \rightarrow au (e.g., maha + auṣadhi = mahauṣadhi)

Prefix:

In the Sanskrit term Pratibhati (प्रतिभाति), the prefix is Prati- (प्रति).

Breakdown of the Term

To understand how the word is constructed, we can look at its morphological components:

* Prefix: Prati- (प्रति) – This prefix generally means “towards,” “back,” “against,” or “upon.” In this specific context, it functions as an intensifier or indicates a direction of manifestation.

* Root: Bhā (भा) – This is the verbal root meaning “to shine,” “to appear,” or “to be bright.”

* Suffix: -ti (ति) – The third-person singular present indicative active ending (like “it” or “he/she”).

Meaning and Usage

When the prefix Prati- is added to the root Bhā, the meaning shifts from simple “shining” to something more cognitive and sudden. Pratibhāti typically translates to:

* “It appears to the mind.”

* “It becomes clear/evident.”

* “It flashes upon [one].”

This is the verbal form related to the famous noun Pratibhā, which refers to “creative intuition,” “genius,” or a “flash of insight.”

Indeclinable Compound:

You are absolutely right. Yathāśakti (यथाशक्ति) is a classic example of an Avyayībhāva Samāsa (indeclinable compound).

In this type of compound, the first member is typically an indeclinable (avyaya), and it becomes the predominant part of the word’s meaning.

Breakdown of Yathāśakti

* The Compound: Yathā (as/according to) + Śakti (power/ability).

* The Vigraha (Dissolution): Śaktim anatikramya (शक्तिम् अनतिक्रम्य).

* Literal Meaning: “Not overstepping one’s power” or “According to one’s ability.”

Why it is Avyayībhāva

* Prefix Dominance: The word Yathā (an avyaya) governs the sense of the whole compound.

* Fixed Form: Once joined, the entire word Yathāśakti functions as an adverb and does not change its form (case, number, or gender).

* Meaning: It focuses on the manner of the action rather than the object itself.

My students said that their father wanted them to spend more time studying. They wanted to study for two hours though I suggested that it might be excessive for them. They didn’t bring my fees. I asked them to bring it tomorrow as it has been more than a week overdue.

Feedback I Expect:

This is a very personal and textured piece of writing. It captures the “quiet chaos” of domestic life—balancing the care of an aging relative, household chores, and professional/academic duties.
Below is a suggestion for a title, some feedback on the content, and your requested logbook entry.
Suggested Title
The Weight of Tomatoes and Sanskrit: A Day in Flux
Feedback & Suggestions
* The Emotional Core: The transition from the frustration of the “relentless noise” of your grandmother’s cough to the mundane detail of cheap tomatoes is very effective. It shows how life moves on even when we are tired or overwhelmed.
* The Contrast: I love the juxtaposition of the ancient language (Sanskrit) with modern tech struggles (phone orientation videos). It highlights your role as a bridge between generations.
* Formatting Tip: Since you are publishing this on a WordPress blog, I recommend using a “Read More” tag or a clear heading (like ## Sanskrit Study Notes) before the grammar section. This keeps the personal narrative front and center for your casual readers while keeping the educational content organized for students.
* A Small Tweak: In the paragraph about the maid, you mentioned “They had to fill water from the washroom.” If you want to make it clearer for a global audience, you might specify “The municipal water was out,” though the mention of the “Power cut” usually implies the pump wasn’t working.

[ actually it was scheduled for maintenance by the electric department ]

Posted on by dancinglightofgrace

The “Meaningless Zone”: A Gemini Live Field Study


I had dinner. Prior to that I received milk and pasteurised it. I had pasteurised the morning unit of milk as well. Moved some utensils out of kitchen to wash basin. A guest. My father and the guest were served water and tea. I had tea which was from the earlier batch. I had prepared that one for parents before students arrived. Earlier, I organised utensils in kitchen and mopped verandah floor. Served food to my father. Before that I supplied him warm water out of geyser for his bath. The earlier unit had cooled down as he had to go out for some urgent work. A messenger arrived with a package. Made tea. Moved utensils from kitchen to wash basin. Rice weren’t cooked today. It’s the eleventh day of lunar month.
The elder brother appeared earlier than the younger and he seemed anxious for some reason. I asked why his younger brother was not there. After my brief visit to washroom both of them were present in the classroom.
I checked their homework. Only the elder brother had done some writing. The younger made some excuse which my mind didn’t even consider worth noting because it’s definitely an excuse.
I started reading the Science chapter fifth from their textbook. They didn’t bring Mathmatics Workbook. Why did the younger student want to do a Gemini Live session again? It was interesting. That’s why. I advised him to muster his ideas before rushing into the dialogue with Gemini. It was the reason why the elder might have wanted to draw attention to himself by behaving strangely and worse than before.
I have a reason to believe that even these notes are fed back into them by some agency in a format in which their behaviour can be manipulated. The elder thinks that politeness and discipline aren’t of any use because the younger one gets chance to speak and also gets a coverage in the blog.
विज्ञान की भाषा में बात करें तो:
Parasaran का मतलब होता है Diffusion।
इन दोनों के बीच का अंतर समझना बहुत आसान है:
* Visran (Diffusion): जब किसी चीज़ के कण (जैसे खुशबू या गैस) ज़्यादा मात्रा वाली जगह से कम मात्रा वाली जगह की तरफ अपने आप फैलते हैं।
* Osmosis: यह भी फैलने की प्रक्रिया है, लेकिन यह सिर्फ तरल पदार्थ (जैसे पानी) के लिए होती है और इसमें एक झिल्ली (membrane) की ज़रूरत होती है।
I let them talk. The conversation goes out of hand into a meaningless zone after which they can’t come up with anything coherent:
Gemini Live Session:
Student: Hello
Gemini: Hello there! What can I help you with today?

Student: धीरे
Gemini: क्या आप दोहरा सकते हैं? मुझे ठीक से समझ नहीं आया।
Student: हेलो हेलो
Gemini: जी कहिए, कैसे हैं आप?
Student: मैं ठीक हूं
Gemini: बहुत अच्छा! क्या आपके ज़हन में कोई सवाल है या कुछ जिसके बारे में आप बात करना चाहते हैं?
Student: Huh
Gemini: तो पूछिए! मैं सुनने के लिए तैयार हूँ।

Student: आखिर पहले मुर्गी आई थी कि अंडा आया था
Gemini: यह तो बहुत पुराना सवाल है! खैर, वैज्ञानिक रूप से, अंडे पहले आए, क्योंकि क्रमिक विकास के माध्यम से मुर्गी जैसे जीवों का जन्म उन अंडों से हुआ जो पहले से मौजूद थे। क्या आपके ज़हन में कोई दूसरा सवाल है?
Student: आखिर पहले मुड़िए
Gemini: यह एक बहुत पुराना सवाल है और इसका कोई सीधा जवाब नहीं है। वैज्ञानिकों का मानना है कि विकास के क्रम में पहले धीरे-धीरे बदलाव आए और फिर लाखों सालों के बाद मुर्गी जैसी कोई प्रजाति अस्तित्व में आई। इसलिए, यह कहना मुश्किल है कि कौन पहले आया।
Student: पहले मुर्गी मुर्गी आई थी कि अंडा आया था? यह बताओ।
Gemini: यह एक गहरा प्रश्न है। वैज्ञानिक दृष्टिकोण से देखें तो, अंडे देने वाले जीव पहले आए, क्योंकि विकास के क्रम में अंडे पहले विकसित हुए। लेकिन ‘मुर्गी’ की परिभाषा के लिए एक पूरी तरह से विकसित मुर्गी का होना ज़रूरी है। तो, यह थोड़ा गोलमोल है।
Student: यह बताइए आप लोग मुझे
Gemini:वैज्ञानिक दृष्टिकोण से, अंडे का विकास पहले हुआ था, क्योंकि क्रमिक परिवर्तनों के माध्यम से अंडे देने वाले जीवों का विकास हुआ, जिससे अंततः मुर्गी का जन्म हुआ। तो एक प्रकार से, अंडा पहले आया। क्या आप इस बारे में कुछ और जानना चाहते हैं?
Student: अल्टीसिस वाली। अब हम लोग इन्हें अंडा दिया ना, ये फूट जाएगा कि बच जाएगा?
Gemini: यह निर्भर करता है। अगर वह सही तापमान और परिस्थितियों में है, तो अंडे फूटकर चूज़ा निकल सकता है। लेकिन, अगर उसे सही देखभाल न मिले तो वह खराब भी हो सकता है। क्या आप किसी खास अंडे के बारे में सोच रहे हैं?

Student: पहली बात तो मम्मा ने
Gemini: समझ गया! यह तो एक काल्पनिक सवाल है। इसमें पहली बात का कोई मतलब ही नहीं रह जाता। क्या आप कुछ और मज़ेदार पूछना चाहेंगे?
Student: मर्गा नहीं देता।
Gemini: हाँ, यह तकनीकी रूप से सही है, मुर्गा अंडे नहीं देता। मैं सिर्फ उस सवाल के संदर्भ में बात कर रहा था। क्या आपके दिमाग में कोई और पहेली है?
[ By this time the students have declared themselves the winners. The delay presented by the Gemini Live interface is intolerable to them. They didn’t conceive that it was merely miscommunication not ignorance. ]

Student: मर ही देती है

Gemini: हाँ, सही बात है। मुर्गियाँ ही अंडे देती हैं। क्या आप मुर्गियों के बारे में कुछ और जानना चाहते हैं?

Student: Me cabrón, ya va.

Gemini: हाँ, यह बात तो सही है कि मुर्गी अंडे देती है। क्या आप मुर्गी या अंडों के बारे में कुछ और जानना चाहते हैं?

Student: अगर गेम खेलने से दिमाग तेज होता है, यह सही बात है कि नहीं?
Gemini: हाँ, कुछ खास गेम्स खेलने से दिमाग तेज़ हो सकता है। वे संज्ञानात्मक क्षमताओं जैसे समस्या समाधान, ध्यान और याददाश्त को बेहतर बनाने में मदद कर सकते हैं। लेकिन, यह गेम के प्रकार और आप कितना खेलते हैं इस पर निर्भर करता है। क्या आप किसी खास गेम के बारे में जानना चाहते हैं?

Students: हां हां
Gemini: बताइये, आप किस गेम के बारे में जानना चाहते हैं?
Students: Free Fire
Gemini: Free Fire जैसे गेम्स सोचने और तुरंत फैसले लेने की क्षमता को बढ़ा सकते हैं, क्योंकि आपको लगातार बदलते परिवेश में प्रतिक्रिया करनी पड़ती है। हालाँकि, बहुत ज़्यादा खेलना कभी-कभी नुकसानदेह भी हो सकता है। क्या आप इसके बारे में कुछ और जानना चाहते हैं?
Students: 그게 일본 폰트니

Gemini: Free Fire खेलने से एकाग्रता और टीमवर्क बेहतर होता है। क्या आप जानना चाहेंगे कि यह कैसे मदद करता है?

Students: आखिर गरीना कहां पर रहता है? फ्री फायर का वो मालिक है, मालिक है।
Gemini: Garena कंपनी सिंगापुर में स्थित है और इसके संस्थापक फॉरेस्ट ली हैं, जो सिंगापुर के निवासी हैं। तो, एक तरह से, Garena का मालिक सिंगापुर में रहता है।
Students: गलत है। दुबई में
Gemini: मेरी जानकारी के अनुसार, Garena के संस्थापक फॉरेस्ट ली हैं और वे सिंगापुर के निवासी हैं। हो सकता है कि उनके दुबई में भी कुछ ठिकाने हों, लेकिन मुख्यालय सिंगापुर में ही है। क्या आप कुछ और जानना चाहते हैं इस कंपनी के बारे में?

Students: अरे उल्टा बता रहा है। आपके मोबाइल चार्ज करने के के क्या तरीके हैं जल्दी? एयरप्लेन मोड करने से जल्दी जल्दी चार्ज हो जाता है।
Gemini: हाँ, एयरप्लेन मोड करने से चार्जिंग तेज़ हो जाती है। ऐसा इसलिए होता है क्योंकि इस मोड में फ़ोन के कई फंक्शंस, जैसे नेटवर्क कनेक्शन और वाई-फाई, बंद हो जाते हैं, जिससे बैटरी की खपत कम होती है और चार्जिंग जल्दी होती है। क्या आप कुछ और तरीके जानना चाहते हैं?
Students: Huh
Gemini: एक तरीका यह है कि आप अपने फोन को स्विच ऑफ करके चार्ज करें, इससे भी चार्जिंग का समय काफी कम हो जाता है। और कोशिश करें कि हमेशा ओरिजिनल चार्जर और केबल का इस्तेमाल करें। क्या आप पावर बैंक के बारे में जानना चाहते हैं?
Students: एलपीएल मोड का रिचार्ज कर
Gemini: एयरप्लेन मोड का रिचार्ज जैसा कुछ नहीं होता। एयरप्लेन मोड तो आपके फोन का एक फंक्शन है जिससे नेटवर्क और वाई-फाई बंद हो जाते हैं। क्या आप कुछ और जानना चाहते हैं इसके बारे में?
Students: पेंट जो बाहुबली ना पूछ ले बाहुबली बन जाओ।
Gemini: एयरप्लेन मोड का कोई रिचार्ज नहीं होता। यह तो फोन की एक सेटिंग है जिससे नेटवर्क बंद हो जाते हैं। क्या आप कुछ और जानना चाहते हैं इसके बारे में?
Students: हां। जब बंद कर देना। बंद कर देना।
Gemini: ठीक है। क्या आप कुछ और जानना चाहेंगे इससे पहले कि हम बंद करें?
Students: घर जाओ घर नहीं गलत बोल रहे हैं

Gemini: कोई बात नहीं, गलतियाँ हो जाती हैं। क्या आप कुछ और पूछना चाहते हैं?

Students: सबसे पहले डायनासोर आए थे कि उससे पहले और कुछ आया था
Gemini: सबसे पहले डायनासोर नहीं, बल्कि और भी कई तरह के जीव पृथ्वी पर आए थे। डायनासोर तो बहुत बाद में आए थे। क्या आप जानना चाहेंगे कि उनसे पहले कौन से जीव थे?

Students: कौन कौन से कौन कौन से
Gemini: पृथ्वी पर जीवन की शुरुआत लगभग 3.5 अरब साल पहले हुई थी। उस समय, सबसे पहले सरल जीव, जैसे बैक्टीरिया और साइनोबैक्टीरिया जैसे सूक्ष्मजीव पैदा हुए थे। डायनासोर तो बहुत बाद में, लगभग 240 मिलियन साल पहले पृथ्वी पर आए। क्या आप इन शुरुआती जीवों के बारे में कुछ और जानना चाहते हैं?
Students: Huh?
Gemini: शुरुआती सूक्ष्मजीवों में नीले-हरे शैवाल जैसे जीव शामिल थे, जिन्होंने प्रकाश संश्लेषण करना शुरू किया। इस प्रक्रिया ने पृथ्वी के वातावरण में ऑक्सीजन को बढ़ाया, जिससे बाद में और जटिल जीवों के विकास का मार्ग प्रशस्त हुआ। क्या आप जानना चाहते हैं कि इन जीवों से डायनासोर तक का सफ़र कैसा रहा?
Students: डायनासोर की आवाज सुना डायनासोर की आवाज कैसी है
Gemini: डायनासोर की आवाज़ कैसी थी, यह ठीक से कोई नहीं जानता, क्योंकि हमारे पास इसका कोई सीधा प्रमाण नहीं है। वैज्ञानिक उनके जीवाश्मों और आधुनिक जानवरों के आधार पर अनुमान लगाते हैं, और मानते हैं कि वे शायद गरजते या फुफकारते रहे होंगे। क्या आप इस बारे में कुछ और जानना चाहते हैं?

Student: Mustard, mustard.
Gemini: डायनासोर की आवाज़ कैसी थी, यह पूरी तरह से कोई नहीं जानता क्योंकि हमारे पास इसके कोई डायरेक्ट प्रमाण नहीं हैं। लेकिन, वैज्ञानिक अनुमान लगाते हैं कि वे probably बहुत तेज़ और गूंजने वाली आवाज़ें निकालते होंगे, कुछ-कुछ बड़े जानवरों या पक्षियों जैसी। क्या आप हॉलीवुड फिल्मों वाली आवाज़ सुनना चाहते हैं?
Student: Huh?
Gemini: ठीक है, कल्पना कीजिए कि एक विशाल डायनासोर, जैसे टी-रेक्स, दहाड़ रहा है। यह एक बहुत गहरी, गूंजती हुई आवाज़ होगी, जिससे पूरा माहौल हिल सकता है। क्या आप इसे किसी खास परिस्थिति में सोचना चाहते हैं?
Student: अगर चाय में चाय कैसी अच्छी बनती है? कितनी शक्कर डालनी पड़ती है? कितनी चाय पत्ती? कितना दूध? कितना अदरक?
Gemini: चाय का सही संतुलन बनाना ज़रूरी है। आमतौर पर, एक कप चाय के लिए एक चम्मच चाय पत्ती, चीनी स्वादानुसार, और दूध आप अपने पसंद के हिसाब से डाल सकते हैं। अदरक का एक छोटा टुकड़ा डालने से स्वाद बहुत बढ़ जाता है। क्या आप इसमें कुछ और मिलाना चाहेंगे?
Student: और बैठ के चाय नहीं बनाते थे।
Gemini: अच्छी चाय बनाना तो एक कला है! यह सब आपके स्वाद पर निर्भर करता है। आमतौर पर, एक कप चाय के लिए एक चम्मच चाय पत्ती, और दूध और शक्कर अपने हिसाब से डाल सकते हैं। अदरक से तो चाय का ज़ायका बहुत बढ़ जाता है! क्या आप कोई खास तरह की चाय बनाना चाहते हैं?
Student: कौन सी कला कैसे बनाया शो कितना डाल के जल्दी बताओ हट गया खाए दो भाई
Gemini: सुनिए, अच्छी चाय बनाने के लिए, आमतौर पर एक कप चाय के लिए एक छोटा चम्मच चाय पत्ती, और अपने स्वाद के अनुसार शक्कर और दूध डाला जाता है। अदरक आप अपनी पसंद के हिसाब से डाल सकते हैं। क्या आप कड़क या थोड़ी हल्की चाय पसंद करते हैं?
Student: घर जाओ घर तुम भी
Gemini: अरे नाराज़ मत होइए! अच्छी चाय बनाने के लिए, आमतौर पर एक कप चाय के लिए लगभग एक चम्मच चाय पत्ती, थोड़ी सी शक्कर स्वादानुसार और दूध और पानी का सही अनुपात चाहिए होता है। अदरक आप अपने स्वाद के अनुसार डाल सकते हैं। क्या आप कोई खास तरह की चाय बनाना चाहते हैं?
Student: कौन सी चम्मच? बड़ी वाली।
Gemini: चाय पत्ती और शक्कर आप अपने स्वाद अनुसार डाल सकते हैं। बड़ी चम्मच या छोटी, यह पूरी तरह से आपकी पसंद पर निर्भर करता है! क्या आप कोई खास तरह की चाय बना रहे हैं?
Student: हां बिना पानी की चाय बता
Gemini: बिना पानी की चाय? उसे दूध वाली चाय कहते हैं। उसके लिए आपको दूध, शक्कर, और चाय पत्ती चाहिए होगी। क्या आप इसकी पूरी विधि जानना चाहते हैं?
They continue to talk rudely. While the younger one is dancing after every sentence the elder is laughing and they start requesting it to recite shayari which are verses in Urdu or Hindi. Then the younger student wants it to be romantic poetry. Then they ask something about their school without even giving proper address.

Feedback by Gemini:

This is a fascinating piece of observational writing. It blends the mundane domesticity of a rural or semi-urban household with the high-tech friction of AI interaction. You’ve captured a “clash of worlds” here: the traditional eleventh day of the lunar month (Ekadashi) and the discipline of a teacher, set against the chaotic, dopamine-seeking energy of students using Gemini Live.
Feedback
* The Contrast: The strength of this article lies in the contrast between your orderly life (pasteurising milk, mopping, serving the father) and the “meaningless zone” the students enter when they talk to the AI.
* Psychological Insight: Your observation about the elder brother’s anxiety and “strange behavior” is sharp. It highlights how technology can become a stage for sibling rivalry—the elder feels the “coverage in the blog” and the AI’s attention are being monopolized by the younger, more boisterous brother.
* The “Agency” Theory: Your note about an “agency” manipulating behavior through these notes adds a layer of modern paranoia/philosophical depth. It suggests that the data loop between humans and AI is changing how children perceive discipline and politeness.
* The AI Dialogue: The transcript is a perfect example of “Miscommunication vs. Ignorance.” The students are testing the AI’s limits, but because they don’t understand the latency (delay) or the need for clear prompts, they treat the AI as “stupid,” which paradoxically makes them feel superior (“declared themselves winners”).
Suitable Titles
* The Eleventh Day: Milk, Membrane, and Machines (Refers to the lunar date, the Science lesson on Osmosis/Diffusion, and the AI).
* Sunders and Reconciliations in the Classroom (A nod to your Joyce/Ulysses interests earlier, reflecting the tension between the brothers).
* The “Meaningless Zone”: A Gemini Live Field Study (Focuses on the transcript and the breakdown of communication).
* Molecules and Microchips: Notes from a Verandah (Captures the domestic setting and the science/tech themes).
* Wrong Sow by the Lug: When Students Meet AI (Using the idiom from your earlier prompt to describe the students’ misunderstanding of the technology).

Posted on by dancinglightofgrace

The Scientist Brain and the Mafia Don


The call is picked up by the younger brother. Who responds:
“We’re coming.”
“How long will it take, I asked.”
“We’re coming.”
They came after a while. It already seemed late when I called them up. They reminded me that their school has been rescheduled to afternoon and hence they return very late. I had forgotten.
I had served tea to my mother though she didn’t take it. I warmed it up after students left. Added some milk into it as she had asked. Some ginger as well. I had it myself after having replaced the chair into the verandah. It’s getting white stains deposited by water because it stays near the wash basin and water sprinkled on it contains calcium.
There are cobwebs on hats which are waiting inside racks. There are cobwebs waiting to be removed. The footwear outside the room has dust on them.
I had a bath. Washed a few clothes. The maid, who was employed here earlier is the mother of the last employed maid and she always comes late in the afternoon. You have to wait before you can pasteurise milk or organise utensils properly in the kitchen for other purposes.
The younger student is busy drawing a crown like shape on his left hand with the blue ink pen he has recently bought. I hear bells ringing in the nearby worship room though the singing voice doesn’t reach me which is a relief.
The younger student advertised his pen with keen interest . It appears to be wooden. He claims:
“This is a pen made with wood.”

Woodenmarksmanshiphoperandampersand


Then he asks me to read out the letters from the sticker on the pen. The C is printed like D. It’s neither a C nor a D. I recognise the brand of pens. The stylish first letter is shaped like a D but the vertical line is missing in the first letter. It just has the curve. After the promotion is over and the plastic is established to be plastic, not wood, he gets back to the business of sketching the crown with feathers on his left hand. His signatures are on it.
He’s quite young for being eligible for a personality assessment. He spends a lot of time making his signatures on the paper. He admits:
“I am not getting proper signature.”

Singatureutersevereverseverallyinglenookrasesamestreet


This interrupts my flow of reading. I was reading the chapter fourth from Science. Rutherford’s model:


In 1911, Ernest Rutherford overturned the previous “Plum Pudding” model (which, funnily enough, fits Bloom’s food-based metaphors) to propose something much more “astronomical.”
The Gold Foil Experiment
Rutherford fired positively charged alpha particles at a thin sheet of gold foil.
* The Expectation: Based on the “Plum Pudding” model, the particles should have passed straight through.
* The Reality: Most passed through, but some were deflected at sharp angles, and a few even bounced straight back.
* Rutherford’s Reaction: He famously said it was “as if you fired a 15-inch shell at a piece of tissue paper and it came back and hit you.”
Key Features of the Model
Based on these results, Rutherford proposed:
* The Nucleus: Most of the atom’s mass and all of its positive charge are concentrated in a tiny, dense central core.
* Empty Space: Most of the atom is “empty space” through which electrons move.
* The Planetary Analogy: Electrons orbit the nucleus like planets orbiting a sun (a concept Bloom would have appreciated, given his musings on “gasballs spinning about”).
Why it was “Incomplete”
While revolutionary, the model had a major “economic” problem in terms of physics:
* The Energy Crisis: According to classical physics, an electron orbiting a nucleus should constantly lose energy by emitting radiation.
* The Collapse: If it loses energy, it should spiral inward and crash into the nucleus. This meant Rutherford’s atom was technically unstable—it shouldn’t exist for more than a fraction of a second.
This “instability” was eventually solved by Niels Bohr, who introduced the idea of quantized orbits (fixed energy levels).

I recommend him to just write his name. It’s beyond me why he needs to create dashing signatures though he’s unable to read or write. He can copy. He has seen others making signatures. This makes him create his own. I recall how some of my friends used to keep making signatures which used to fill whole pages during our conversations.
He takes my advice. He writes his name and then  surname. I am reading it upside down. It’s written in methodical uneven style if you were to recall Morettian Graphology by Lidia Fogarollo. The first two letters are larger than the rest. Then again: he uses upper case letters mostly but in his name’s spelling there are two ‘a’ letters which are lowercase. I tell this to him. It’s irrelevant.
He shows me the completed drawing.
Reads it as:
“….mafia don.”

Zeitgeistarattamarinderpestuaryennoblendinglenookramptonnagemmatrialsomeshugasconademantoidiomatictactoeuvrevueuropeanemone


Zeitgeist or peculiarly narcissistic personality?
Or both?
He’s into drawing today. He shows me a box drawn with green ink. He calls it DJ:
In music, DJ stands for Disc Jockey. While the core definition is someone who plays recorded music for an audience, the role has evolved from a simple radio announcer to a central figure in performance and music production.
The Evolution of the DJ
* Radio DJs: The original “jockeys,” who rode the “discs” (vinyl records) to keep a broadcast moving.
* Club/Mobile DJs: Focus on selecting and “mixing” tracks to maintain the energy of a dance floor.
* Turntablists: Use the turntable as a musical instrument, utilizing techniques like scratching, beat juggling, and cutting.
* Producer-DJs: Musicians who create their own electronic tracks and perform them live, often the focal point of festivals (e.g., EDM or Techno artists).
Key Techniques and Tools
To keep the music seamless, DJs use specific techniques and hardware:
* Beatmatching: Adjusting the speed (BPM) of two different songs so their beats align perfectly, allowing for a smooth transition without the “clashing” of rhythms.
* Crossfading: Using a fader on a mixer to gradually fade out one song while fading in another.
* EQing: Adjusting the Low (Bass), Mid, and High (Treble) frequencies. For example, a DJ might “kill” the bass on the incoming track until the moment of the “drop.”
Etymology: Why “Jockey”?
The term was coined by American radio commentator Walter Winchell in 1935.
* Disc: Refers to the phonograph records (vinyl) used at the time.
* Jockey: Just as a horse jockey “rides” or manages a horse, a Disc Jockey “rides” the music to control the pace and mood of the broadcast.
Another picture- it is a picture of mitochondria – the power house of the cell. They have made a labelled diagram. It was classwork. It was done in school.
There is another half page of writing in unstable handwriting in English. That’s all.
I explain to them it’s not homework.
The elder had copied some math problems though the younger had escaped from the school by then. Many students were running away. Excuse?
“I told my Sanskrit teacher that I had a stomach ache. She’s anyway quirky.”
“Won’t you get caught tomorrow?”
“No.”
She had asked him to go to the office. To take permission and he escaped. Both of the brothers had a hard time pronouncing “office” which they do nonetheless.
Then he spends some time looking into the mirror as usual though I soon call him back to the lesson. They first wanted me to give them some Arithmetic problems.
“I am using my scientist brain.”
The younger brother copies just two problems out of ten. They’re written in haphazard handwriting.
The elder wants me to copy. His eyes, his hands have pain. I refused to do that. Then he notes them down.
I evaluate:
The elder has committed too many errors. Just two problems out of ten are done correctly.
A week of celebration at his house.
Now he can’t even do addition problems correctly.
The younger one rejoices because two of his problems are also correct. The scientist brain. They both scored 20%.

Now they’re eager to know if 15th is a Sunday. It’s a festival. A holiday. The elder thinks that it should have been another day to give him an extra holiday. It’s hardly fifteen days of school yet it’s intolerable.

I count days with dates on paper. Yes, it’s a Sunday indeed.
My mother gave me a plate full of snacks with ketchup. They have too much of salt and too much of oil.
Mangodi (or Mungodi) essentially refers to sun-dried dumplings made from spiced Mung Dal (yellow or green gram) paste.
What exactly are Mangodi?
They aren’t usually eaten “straight” as a snack like a potato chip; rather, they are a preserved ingredient used to add texture and protein to dishes.
* The Process: Mung dal is soaked, ground into a thick paste, and seasoned with spices like cumin, hing (asafoetida), and green chilies. Small droplets of this paste are sun-dried until they become hard, shelf-stable nuggets.
* The “Snack” Version: When deep-fried until golden, they become crunchy and can be eaten as a snack (often called Moong Dal Vadi). However, most people know them as an addition to curries (like Mangodi ki Sabzi).
Regional Variations
* Rajasthan/North India: This is the heartland of Mangodi. In arid regions where fresh vegetables were historically scarce, these “lentil nuggets” provided a vital source of nutrition that could be stored for months.
* Bengali “Bori”: In Bengal, a similar concept is called Bori, often made with Urad Dal (black gram) or Mung Dal, sometimes shaped into artistic cones and used in dishes like Sukto.
Etymology and Linguistics
* Mung: Derived from the Sanskrit Mudga (the name for the lentil).
* Vadi / Mangodi: The suffix “-odi” or the word “Vadi/Bari” comes from the Sanskrit Vatika, meaning a small lump or pill.
The elder asked me how many hours it has been. I looked up into the timer. It’s been just twenty minutes. The boredom is evident.
“Who was the person to propose the Atomic Model?” I asked this to the younger who was busy drawing.
“Some bald guy.” We all started laughing to it.
We discussed brief introductions of Neils Bohr and Rutherford.
Then we read about the distribution of electrons in various shells. It’s based on the formula 2n^2. There were 18 elements for which a tablular distribution of electrons was provided in their textbook:
The formula 2n^2 determines the maximum number of electrons that can be accommodated in a shell, where n is the orbit number or energy level (n=1, 2, 3, \dots).
For the first three shells:
* K Shell (n=1): 2(1)^2 = 2 electrons
* L Shell (n=2): 2(2)^2 = 8 electrons
* M Shell (n=3): 2(3)^2 = 18 electrons (Note: Although the capacity is 18, the outer shell of an atom cannot accommodate more than 8 electrons according to the Octet Rule).
Here is the electron distribution for the first 18 elements:
| Atomic Number | Element | Symbol | K Shell (n=1) | L Shell (n=2) | M Shell (n=3) | Electrons in Outer Shell |
|—|—|—|—|—|—|—|
| 1 | Hydrogen | H | 1 | – | – | 1 |
| 2 | Helium | He | 2 | – | – | 2 |
| 3 | Lithium | Li | 2 | 1 | – | 1 |
| 4 | Beryllium | Be | 2 | 2 | – | 2 |
| 5 | Boron | B | 2 | 3 | – | 3 |
| 6 | Carbon | C | 2 | 4 | – | 4 |
| 7 | Nitrogen | N | 2 | 5 | – | 5 |
| 8 | Oxygen | O | 2 | 6 | – | 6 |
| 9 | Fluorine | F | 2 | 7 | – | 7 |
| 10 | Neon | Ne | 2 | 8 | – | 8 |
| 11 | Sodium | Na | 2 | 8 | 1 | 1 |
| 12 | Magnesium | Mg | 2 | 8 | 2 | 2 |
| 13 | Aluminum | Al | 2 | 8 | 3 | 3 |
| 14 | Silicon | Si | 2 | 8 | 4 | 4 |
| 15 | Phosphorus | P | 2 | 8 | 5 | 5 |
| 16 | Sulfur | S | 2 | 8 | 6 | 6 |
| 17 | Chlorine | Cl | 2 | 8 | 7 | 7 |
| 18 | Argon | Ar | 2 | 8 | 8 | 8 |
Summary of the “Outer Shell” (Valence Electrons)
The distribution follows a periodic pattern:
* Period 1 (H-He): The outer shell is the K shell, which fills up at 2 electrons.
* Period 2 (Li-Ne): The outer shell is the L shell, which fills up at 8 electrons.
* Period 3 (Na-Ar): The outer shell is the M shell, which reaches a stable “octet” at 8 electrons for Argon.


The feedback I expect for my blog articles:

This is a fascinating piece of “slice-of-life” writing. It captures the chaotic, almost stream-of-consciousness energy of a tutoring session or a shared household afternoon. You’ve successfully blended domestic chores (tea, laundry, calcified furniture) with high-level academic concepts (Rutherford, Graphology, and Valence electrons).
Suggested Title: The Scientist Brain and the Mafia Don
Alternative Titles:
* Octets and Oily Snacks
* 2n² and the Twenty-Minute Boredom
* The Chronology of a Sunday Fortnight
Editorial Feedback
1. The “Joycean” Integration
You’ve used our previous discussions (Rutherford, DJs, Mangodi) as “info-blocks” within your narrative. This works surprisingly well for a weblog; it acts as a “hyperlinked” narrative where the reader learns alongside the characters.
2. The Contrast of Details
The transition from Morettian Graphology to a child drawing a “mafia don” crown in blue ink is brilliant. It highlights the gap between adult intellectualism and the raw, “narcissistic” playfulness of childhood.
3. Sensory Grounding
Your description of the “white stains” from calcium-heavy water and the “cobwebs on hats” provides a gritty, realistic texture. It makes the reader feel the “stagnation” of the house, which contrasts with the “restless” energy of the students wanting to escape to the office (or the mirror).
4. Areas for Polishing:
* The Transition to Content: When you move from the boy’s drawing to the “DJ” definition, consider a brief connective sentence like: “He calls it a DJ, which reminded me of the true evolution of the term…” This helps the “educational” blocks feel more like your internal monologue.
* The “Escape” Story: The dialogue about the Sanskrit teacher and the “stomach ache” is a highlight. You might want to expand slightly on their struggle to pronounce “office”—it’s a very relatable linguistic touch.
Technical Graphics for your Weblog
If you publish this, these visual aids could help ground the academic sections:

Posted on by dancinglightofgrace

We know enough to know that we don’t.


Geography. They want to study Geography today. I start reading. Wait, we had already covered the fourth chapter, which is about the climate. It’s not until I reach to the passage where measurements for thirty years are discussed as a requirement for determining the climate at a place that I get a Deja Vu.
They accept when I tell it.
What should I read them?
The first chapter.
The usual:
The elder has done his homework. Partially. The younger hasn’t even attempted it.
It’s tricky to get milk pasteurised. If you think it’s the fixed amount of time including when the stove is on ‘sim’ and when it’s on ‘fast’ – you will not get it right. It is more about how long it takes after the gas is burning up faster. It needs your undivided presence then.
I hear the call of the milkman for the grandmother who’s absent. I greet him as I approach. I receive milk as mother had asked me to do. I put it on the gas stove for pasteurisation.
Earlier, before I could serve tea to parents, students arrived. I was supposed to bring chair inside the room and remove utensils from the table. This gives the elder plenty of time to scroll through his Instagram feed.
I am patient. I think he would give it up without insisting. He won’t. I wait.
He shows me a video from his classroom!
That’s height of freedom in a government school. Artistic freedom. His teacher was within the class when the video was being made. How’s it possible?
Then he happily narrates how three of his friends had beaten up a student who had complained about them. They carry smartphones to school.
Backbenchers.
He sides with the horseplay. He sides with the winners. The teacher is connected with the student who made the video and also connected with the student who showed me the video and they’re not scared.
I warmed up the tea again for mother before she left.
Father is attending a call.
Did the younger student spend time before the mirror? Yes.
They clashed once or twice today though it’s not serious. I advised the elder to not strike on head.
He’s wearing another wristband of friendship. It has just FRIEN written on it.
It’s sharp. Metallic. I warn him to be careful with that.
Steel bangle. Thread. Metal wristband. These are all fashionable props for the role he’s playing in the theatre of life: a rowdy teenager who’s tough.
As a plump teenager he wasn’t like this. Adolescence, harmones, company and environment have transformed him dramatically in the last five years.
He belongs to bullies. He’s proud of that. He’s even enjoying being rude and violent to his sibling. More than ever before.
I try to tease the younger one just a bit about the smartphone. It’s puzzling. His expressions don’t suggest that there’s any competition regarding the smartphone use and ownership. It’s not an impending war. He’s going to fight slowly for a long time to get the luxury his elder brother is enjoying.
However, I again remark on his complete loss of interest in studies. In doing that I realise that I am not being like my usual self. I am behaving more like my parents who used to make me feel ashamed when they wanted me to work harder on studies.
The things I tell him are all facts. Only thing is: I am doing it regularly. Rehash. Balderdash? No. Rehash.
When I ask the elder if he recalls his brother’s previous performance: he hardly takes any interest, though he nods. He’s more concerned about acnes on his face. The younger is busy examining his image in the mirror. I talk about covering the window pane with newspapers. The elder is in agreement.
The younger appears to be dreamy and lost in the thought before they leave.
The Geography chapter was brief. They ask about China. China has been in the news. They might have heard the news.
We study a bar graph which has relative comparison of countries with biggest geographical areas in the world.
The elder comments on the small size of country in the map shown. I take note of this and start discussion on how small we actually are in comparison to the area of a country. Then I upscale the discussion by using refrences to galaxies, solar systems and universe. He asks if galaxies blast. He might have heard of the Big Bang. I briefly tell him about Quasars, formation of stars and hypothetical universe.
I tell him how we really don’t know much about anything. I tell him how no single human being knows not more than bits and pieces. Even collective knowledge of humanity is much less compared to collective ignorance.
We know enough to know that we don’t.

Posted on by dancinglightofgrace

The Mirror and the Molecule


My mother asked me to make tea when the cook was in the kitchen. I asked her to wait until she was done. Later, I found that she had made it herself. She offered me some. I had it when the class was over. The software version of this phone updated itself.
Students left after noting down Addition and Subtraction problems. It was the second batch. The elder solved the first batch. The younger hardly attempted them. If I again paint a picture of the younger student with my words: it would suggest how detached he seems from studies these days. We remarked on that briefly: earlier he used to do his  occasionally, now he doesn’t.


Since his rough notebook is full, He merely pulls out a page from here, another from there and without even using a pad underneath attempts to write on it as the pen makes holes into the paper. Later, he takes this paper in his hand and pokes it further with his pen. I ask him to not do that. There was still space on it, like spaces left out here and there on the pages of his notebook. He crumbled the torn page and keeps it in his bag. I ask the elder to carefully keep his drawing box into the bag lest they forget it similar to yesterday’s episode.
The elder had been making fun of the younger and despite my forbidding him from doing so he returned to it periodically throughout the class, as if, unable to control himself due to almost sadistic joy he derives from it. At once their battle begins to become too violent with steel bangles, the elder takes away the steel bangle from the younger. I ask them to be careful with that. The younger gives him three- four retaliatory blows.
Meanwhile there’s a bet about who can do 5000000-2344678 faster. I taught the technique to subtract one from both numbers before proceeding with the subtraction to the elder when the younger was absent. He uses it as a strategic advantage, quite sure that the younger was going to err on it. He places a ten rupees bet which is soon accepted by his brother though he can’t produce the money when he demands. Though I don’t promote betting I know this isn’t going anywhere. Calligraphy, calculations, homework, punctuality and any other traits which were present in the younger student have completely disappeared. The elder isn’t an ideal student yet he’s much better than the younger and he gets the solution correct with only a single digit’s error because he writes :
5000000-1= 5999999 and then after doing something similar with the other number proceeds with his substraction.
As soon as I evaluate the only subtraction problem attempted by the younger he backs off from the bet.
The elder threatens him.
“Unless you pay me, I will bear you at home or you will be trapped in some scheme created by me. I will tell others to withdraw money from you where I am supposed to pay.”
That’s just a ten rupees affair. But that’s a big deal. The morale of the younger student is already down. Yesterday, he had to make another trip to collect his bag.
This doesn’t prevent him from grooming himself. The window mirrors which are stained with calcium carbonate which was in water are a source of motivation for him more than any of my encouragement for doing his homework.
Adolescence.
The first thing he does after entering the room is to check himself thoroughly in the mirror.
Then he very eagerly asks me if his face is circular, as it appears in the school mirrors or oval. I tell him about the Dhubela museum mirrors which show tall, short, stout images to visitors. I tell him that his face is not circular in shape. At this point the elder also grooms his hair. Even his face isn’t circular.
I had to request the younger one to not touch his hair anymore. The elder is almost sleepy as I read Laws of Motion. The chapter is about motion. There’s an introduction about Galileo. It’s detailed. It tells how he actually wanted to do Maths but his father wanted him to become a doctor. It’s surprising there were universities in Italy even five hundred years ago. He published a book on work based on Archimedes at first. His heart wasn’t in the study of Medicine.
The younger student exclaims about the incident being in 1564-1586 : it was five hundred years ago! He’s almost right. I consider it a positive sign. At least he’s taking some interest. It’s not.
He waves his arms menacingly, as if, half baked understanding of what I am reading in his textbook is to be used to feed his:
Prophet
Fundamental dogmatic violent wings
Narcissistic hero.
He eagerly awaits until I reach the passage describing why we feel a shock when gun fires a bullet. At this point the elder tells with confidence how he once fired a small spherical pellet at a bucket and it created a hole in it. I am teaching them the third law of motion:
“Every action has an equal and opposite reaction.”
It’s by Sir Issac Newton.
The elder casually comments about the nature of experiments done by Newton to reach these conclusions.
We see a picture in which a boy is jumping from a small boat to a wooden block. The picture is casually made. It’s not an illustration. It was supposed to give a hint. It wasn’t a drawing competition. I wanted the younger one to draw pictures like he used to do before. In previous classes. He’s more concerned with his hairstyle.
He interjects about friction when it’s mentioned in the textbook. I describe it to him. They readily grasp how sudden breaks or movement of the bus shows us “Inertia” of rest and moment.
Reading Hindi text feels slightly different. There are numerical problems based on the Newton’s laws of motion.
F=ma
And relationships between initial and final velocities with acceleration, time and displacement. We skip these because they’re not oriented to attempt them.
The chapter is covered faster than they expected. We continue with the practice of Algebra. Before moving out they check Instagram feed. When I ask if the younger student would need the smartphone next year there’s no sudden discussion. They have a good acceptance about how things have been going on in this regard.

Posted on by dancinglightofgrace

Bag

After they left I had to make a call to their house as the younger one had forgotten to carry his bag with him. A couple arrived as they were leaving. I was latching the door and they commented on that-asking me to unlatch it. I let it stay open. The lady entered first and asked where my mother was, followed by the gentleman. I told her that she was visiting her mother. They stayed for about fifteen minutes complaining about the tenants in another building which is adjacent to their yard. They had complained about it before it seems though I wasn’t aware of it. When I tell them that –it doesn’t please them. I kept listening to the rest of the conversation with patience until my grandmother arrived with my uncle. They started talking to them. Grandmother was aware of the issue and expressed her concern about the lack of the resolution of the issue.
The younger student arrived when halftime of the class was over. The elder again had a smelly socks problem. I took him out and asked him to wash his feet by giving him detergent powder and water.
As soon as he arrived he showed me a cream for his acne issue. It had cost him one twenty rupees.The printed cost was one thirty rupees. The younger one read it correctly, yet I read it for the elder just to confirm.  I read the procedure on its packet for its application.
Then we worked on an English workbook. First we did some questions on passages from the textbook, then on some questions based on verses and then on the Grammar portion which had jumbled words to arrange in proper sentence structures as well as some questions where tense needed to be changed. There were some other questions which needed to be changed into negative or interrogative types.
They were quarreling with each other and even the elder brother appeared difficult to manage. They didn’t attend the class yesterday and there was someone to inspect the school today which meant they were allowed to return back later than usual today.
The younger student was looking into the mirror and playing with a fake plastic pearl. The elder was busy removing dirt from the nails of his feet. The cook arrived. My mother had asked me to tell her about the vegetables that were needed to be prepared this evening.
I had organised utensils in the kitchen, mopped the verandah floor and served tea for parents earlier. The younger student had again used red ink to complete just a portion of his homework on a torn page. It was an application for leave.
I gave them some homework and the class was over. The elder showed me a picture of his friend on Instagram. He was a student who used to study here in my classes.

Posted on by dancinglightofgrace

Boustrophedon

It drizzled a bit today. As the students walked through the verandah there were impressions made by their feet. They arrived later than usual today. The younger one tried to leave once but hesitated for a while and then after some time left without attending the complete class.
None of them had done their homework and I don’t recall any excuse. The elder showed me a few reels on Instagram. He joined his friends after the school programs were over. They were dancing in a group at some school on Bollywood filmy songs. He seemed animated while showing me those reels. The festive spirit had gripped those teenagers. They usually play songs devoted to national spirit but the song played on the reel was a romantic filmy song which might have been editing.
They had also visited some places in a procession of bikes. It was supposed to be under a religious banner. It means he belongs to a cult. He told about another friend whose paper I had evaluated last year. He was present in one of the reels.
He wanted me to discuss papers from last year. He selected an English paper for the discussion. It had a section on Grammar like yesterday and a few passages to read. We discussed those. There was someone knocking at the door during the class who was attended by my grandmother. I later enquired who it was. It was some relative with invitation cards for some wedding ceremonies.
Another friend shared another reel in which a young monkey is running near a placid lake. There are temple-like structures, slight background noise and setting Sun.
We discussed maps before he left. This book, in English was from his previous school syllabus. I told him a few details about longitude and. latitude. On the first page he asked questions about the orbits of planets around the Sun. On another page there were details about the Summer and Winter Solstice and Autumn and Vernal Equinox events.
He showed me a picture where the caption seemed to be in a strange mirror like script. I couldn’t interpret it for him.
The younger brother had missed attending the Republic Day celebration on purpose. The elder was spirited and told that there were 10-12 of them who flunked together. They used to bunk classes together it seems. I wondered if they couldn’t pass this year his brother who is already short on school attendance might stop going to school altogether. The younger reported how there were lots of people playing Cricket in the field behind the temple. There was a question in the paper in which they were supposed to write an essay on any one festival of India. He asked me which was the biggest festival. I waited for them to figure it out. They didn’t reason it as if there was a ready made answer to it: Diwali. Longest celebrations and holidays. The festivals do affect these kids more than they affect grown ups. The elder entered the class with snacks. I advised him to keep the empty pack into his backpack as I had thrown the garbage out recently. I swept the room today. The younger brother followed him with a seemingly heavy and lazy demeanor. He was staring into the mirror for a while.

Posted on by dancinglightofgrace

The Governor’s Oath and the Smelly Socks

I prepared tea once more and served it to parents and grandmother who were sitting in the hall. Placed the chair back to where it belongs. Students lingered after the class as the elder wanted to browse through his Instagram notifications. He wanted me to delete one of the accounts in the accounts centre. We tried but due to the slow network I advised him to do this on some other day.
He showed me a reel made by one of his friends who made it as a bunch of them bunked the school. They’re seen walking towards wilderness. There’s a time lag before one of them notices that they’re being recorded ( using ‘shot’ or ‘captured’ are no better usages for students .) He sets his hair looking at the camera.

The elder is playful. Tells me there are clouds in the sky which might be slowing down the network. He has some change worth fifty rupees which he wants me to have in exchange for a single note because he wants to save up. Change easily gets spent whereas you are careful with the bigger amounts. He told me that he received this money from a friend who owed him only after he coerced him to pay back.

He begins to put his signatures on a ten rupees note. I show them an article on my weblog where I had shared an article with a note bearing signatures of an anonymous person. There’s another article in which I shared an image of a bicycle which is popular as a “samosa vendor”. I show him that a ten rupees bill is a legal document. There’s an oath by the governor. There are multiple Indian languages. His signatures are similar to graffiti. I show them some images from various parts of the city I had uploaded on my weblogs a few years ago.

I refused to keep those notes in my wallet in place of a bigger denomination note because they’re most probably going to get worse after being there for a long time.
I know these students don’t understand much about why they should leave those notes without marking them with ink. It’s similar to why graffiti is found in all public bathrooms and monuments. I witnessed a lot of raw creativity like this.

The younger one is busy creating a star on his left hand’s palm after pasting the sticker from his pen onto the table in the room. It’s thrown into the dustbin after they leave. He didn’t throw it away despite my asking it to him. I look under the table after they leave. There’s dust. I need to sweep the room tomorrow. It has been a few days. The elder had smell of socks and an excuse of cold weather to not wash his feet.

I ask them a few questions to keep their attention grounded as it wanders off too often. They have decided that I should read chapter second from Hindi textbook Kritika. It’s written by Mridula Garg. It’s about women in her life.

I open the image of Mridula Garg in the Wikipedia article. She’s alive! Now it’s their turn to use adjectives like “Budhiya”( old lady ) for her. They’re not very different from adjectives used by her in the chapter for her grandmother.

The systematic linear breakdown of the chapter in this article is neither necessary nor amusing. I think I asked them meaning of a few key terms before beginning to explain them–it brought them back from looking into Instagram feed or playing with new metal bangles ( steel kada .) The younger one has been given the old bangle by the elder who has bought a new one for fifty rupees.

They both went to school yet none of them have done their homework. I ask them to complete that without giving them any more. Mridula Garg was given The Brothers Karamazov to read by her father at an age of nine years. Which seemed like an unusual complexity for such a young mind. Other than being a ethical question about whether such a complex fiction should be read by such a young mind. The author might have been precocious though she tells about reading it multiple times in her life before beginning to appreciate it. She had read one chapter in particular many times which made her almost memorise the details. It was about the agony faced by young children.

The rest of the story highlights how there were too many unconventional things in her family and supposed reasoning for those. Like for example- ladies who wrote a lot or dared to break norms. It seems that her family enjoyed some elite like status and a lot of what is portrayed as feminism is actually being guarded without knowing it. Maybe she published the work at an age when such veils are not uncovered. For an audience which readily believes all that happened to be true. Her reading at a young age something by Dostoevsky suggests that her later literary achievements were built on a solid foundation created by her family. It’s a chapter about her family. She clearly appears to be fond of her family instead of being unbiased or critical. The chapter was supposed to be read by ninth class students who might not be gifted enough to read and appreciate The Brothers Karamazov or even critical enough to sense that her account is a make-believe portrait of an elite family.

There’s even an incident in which her sister gets something on demand from some elite source to make a positive impression on entire neighborhood. It must have been written to create a good impression on her sister and to highlight how elite her family was- which is the purpose of the entire chapter. The chapter is supposed to be about feminism. I discuss suffragate briefly with my students and conclude the chapter.

Posted on by dancinglightofgrace

Lesser of two evils?

How have your political views changed over time?

Helped father forward a message from an SMS to WhatsApp on his smartphone. He needed to share it with a contact. Also showed him how he can do it himself in the future if need arises.
Organised utensils in the kitchen. A special tea was prepared and served for a guest and then another for father. Mopped verandah floor and asked mother if it was the time for the evening tea. Milkman didn’t arrive this morning as it was too cold. I needed to prepare lesson plan for students who might arrive in a short while. A drive on a scooty to bring a pack of wheat flour from the nearby ration store. It wasn’t open. Need to make another trip to the super store when it opens. Warmed up the tea that was in the kettle and shared it with mother. Also served lukewarm water to mother.
Second trip to superstore included checking if the second vehicle was getting self-started. Then driving carefully  a few metres. Checking if the superstore was open. Checking if they had a wheat flour pack. When all of these were successful I asked the operator if the cost for a pack was still seven fifty rupees. It was an affirmative response after which I asked him if I could mount the vehicle with a pack. Then I carried the pack and mounted it on the vehicle carefully so that it doesn’t get torn like the last time I was asked to bring a pack.
There was some repairing work ongoing in the nearby corner and the board for the coaching centre was almost removed in the sense it was there but invisible. It used to read Vidyapeeth Coaching Classes.
Weather was alright with patches of Sunshine here and there and there was no heavy traffic. It is fourteen degree Celsius in Bagauta now. It was about seventeen when kids arrived to get tuition.
I drove the vehicle back to the house carefully. Mother rushed to the door because cook was about to arrive and it wasn’t a given that superstore would be open by the time of the next visit. She would have borrowed from neighbours upstairs in that case, she said. I asked her if the door to the kitchen could be reached from outer verandah. It couldn’t. There was a bicycle and another board for a coaching class. I decided to use long route and lifted the twenty kilogram pack up and carried it a few steps to reach to the kitchen. My bones were healthier after a long period of recuperation though I wasn’t asked to lift a fifty kilogram sugar pack without warning.
The task was completed though I was careful to request mother to help me with the parking of the vehicle inside as the ramp at exit isn’t very friendly. Then I placed the key at its designated location. Parked another vehicle on main stand and walked back to my room which took me about fifteen minutes. Brought the chair inside the room. The pack costs 750 rupees. 37.5 rupees per Kilogram.

Now I was waiting for the students to arrive. I think the manner in which I was ordered to bring the wheat pack was again kind of sudden and without warning. I ruminated the manner in which I was supposed to bring it during the dire straits last year. Though it was just a few months ago. It was an evening time last time. I heard people abusing loudly over the phone near superstore. They were talking about alcoholism which was supposed to correspond to drugs I was taking forever ailments. Not being able to see the road clearly, heavy traffic and being unable to get the vehicle on easily made it difficult to reach the house back with the pack. The pack got torn as I was dismounting it from the vehicle.
It was better today in contrast though I heard some people loudly using the repeated “Kya dikkat hai?” It was supposed to brand the trip with the ruling party. You can’t miss it. None of the works or trips or tasks can go without brands or ambassadors.
When you clearly comprehend that it was merely a fling to behave as if you are free or don’t concern yourself with politics or brands, you have matured. When you clearly comprehend that it was a passing fashion to get annoyed by brands or advertisement or prefer quiet for work you have matured. Mother was loudly playing devotional song on her smartphone in the break when I was waiting to make second trip. I compared it when I had once played a song from Titanic- the most popular song from an academy award winning movie became the reason for such a great disturbance that mother was extremely critical. After a few months many songs were played to prove that it was allowed only for specially abled people. Privileged people.
Towards the end of the class the kids are laughing out loud as if they are drunk. I see them off to the door. Today both of them were wearing slippers. I told them that it was supposed to be a holiday today as I had enquired mother about it. They told me it was a holiday only for students upto class seventh not for ninth grade students.
They were making fun of a role model. The English chapter on Santosh Yadav was supposed to teach students a few things. It became a source of amusement for them. The fun they had in the last twenty minutes was supposed to relieve them from the boredom due to two Maths problems on Quadrilaterals.
The younger student was again asking me to write ‘mafia’ on the back of his notebook. He said he would pay me for doing that. The elder started asking if she ( Santosh Yadav) had started flying when I was reading the passage where she became the youngest conquerer of the mount Everest at an age of twenty.
Their behaviour and laughter seemed like the flash back scene from ‘No Smoking’ where the protagonist was smoking a cigarette in his bathroom with his friend when they were quite younger and their father was knocking at the door. Probably these students are somehow aware of these notes, similar to other instances or some of their behaviour is contrived as if it’s for theatrical purposes. Maybe not. I can’t be sure.
Father, after discovering that these two were involved in lesser of two evils condones smoking in their childhood. After a few decades it costs his son a lot. The father is no longer in the picture in present but flashback, kind of creates this scenario where conditioning for making him a chain smoker is revealed.
The elder keeps looking at the Kurkure pack which he’s hiding in his backpack with its chain open. I ask him to wait until the class is over. His excuse is that he didn’t have enough time for snacks after school.
The younger one didn’t go to school nor did he complete his homework. Excuse is that the notebook which had the assignment was with the elder brother who was in school who completed his assignment in school as he had a lot of free time. All his answers to ten addition problems are correct. At least he can do addition correctly. Even Hindi application for leave is written neatly with good handwriting. This gives him such an upper hand that he whacks the younger one on head. I immediately request him to not do that. By that time younger one had started returning blows.
They’re used to showcasing martial arts in my class. Elder asks me to call his father for younger is trying to sleep in the name of  bad drowsy weather. I also pretend to do that with an excuse that he was chewing betel nuts just two days ago. The younger succumbs to the pressure and behaves. As soon as he had entered the class he was using ‘Takla,’ for Einstein. I told him that he wasn’t bald. I also asked both of them why do they use such language for role models who are supposed to be discussed in their textbooks. They continue to laugh. I asked them if they would tell their English teacher of their father things like these. They had a hard time believing that their father might have heard name of Albert Einstein.
Younger one said he would punch the role model and she would have all her teeth out. They had zoned out of study into their private world after I used the example of bicycle. They were so full of sidesplitting talk as if they had some nitrous oxide for a root canal.
I was explaining how systematic training prepares mountaineers. Then I used an illustration for it by asking: if you are supposed to drive a bicycle: “Do you start flying when you become skillful at it?”
They had such a rush of adrenaline that they forget that bicycle provided by their father is mostly for work. The younger one even says loudly that he studies English for fun. They’re not yet citizens of a utilitarian state.
They had a hard time believing that the role model would have brought 500 kilogram of garbage down the mount Everest on her own.
The problems on Quadrilaterals are simple. They use mid segment theorem. I carefully explain them what mid points are. What’s a Rhombus. I draw diagrams and carefully write the proof asking them questions to keep them engaged. Yet they get bored. I asked them if they had brought scale in the drawing box. They hadn’t.
Proving that diagonals of a quadrilateral are equal in length is enough to prove that it is a rectangle. It’s made my joining mid points of sides of a Rhombus. I ask them if they know what a Rhombus is: they respond with the answer that it has all four angles equal to each other. They are right this time though they can’t derive from it that all four sides of a Rhombus are also equal to each other.