You should have painted the room black, the younger one said. It’s mostly green and slightly purple. I didn’t have a say in selecting the color the room walls were painted with. I didn’t say anything to my student who was talking a great deal. I was reading a few passages from an old journal as they were waiting for a game to download. It was a one GB download. It took time while they kept watching reels on Instagram.
A song was repeatedly coming in their feed. I asked them why they were listening to it on repeat. They told me it was the algorithm-not their doing. I asked them to tell me if they understood the meaning of the lyrics. They didn’t. I asked them if they knew which language it was in. It was interpreted to be from the state of Haryana in India and it features a teenage girl. Something related to “dhaak” or influence was written in the caption.
That’s what most of such songs are about. My students were almost unmanageable today. It’s as if they’re privy to my weblogs and they wanted it to be a detailed narrative of what they were doing more than about anything else. They were hyperactive. Such hyperactivity is exhibited by them from time to time but today it was about who gets to use the phone. I saw it coming. But it manifests here as they want my attention to fuel their warfare.
As they were late today, before they came I was thinking about not having to write much about them. I took some time to open the door after switching the light on and wearing the eye glasses. Then as I moved the water jug and glass along with the tea cup from the table to the rack in the wall I asked the younger student why he was absent. He didn’t speak much. Then I brought the chair inside the room from the verandah. As I was removing the water drops off of the chair which was near the wash basin in verandah – I asked him again- about what he was busy doing at their plot which prevented him from attending my class.
Prior to that I asked the elder brother if he had brought my fees. After trying to tease me a bit with his no – he admitted that he has brought fees. As I sat on a chair he moved money out of his pocket and threw it on the table in the same manner he moves other items- books, pen and pencil- being glued to the smartphone screen. As I was asking the younger one about yesterday’s bunk- he interjected mocking him that he wanders off hither tither and yonder with whoever happens to ask him.
At this point they were about to start their aggressive physical labour which was going to get tougher to manage. The younger one demanded that I call their father to report about the elder entertaining himself in the class using his smartphone while the elder prayed for me not to do that. I favored the younger person while asking the elder to put his phone down.
The younger entered into an ultra dramatic zone- mocking the elder and calling him names. They both started calling each other with names like pig and goat. The younger one even said that the elder eats filth. He even demonstrated it by using his hand. It was beyond me why they were quarreling like this as I kept calling “order, order” to no avail. They started beating each other physically. It continued later periodically starting and stopping.
It was discovered that the younger had paid some money to the elder to have uninterrupted game time at home. The elder kept interrupting him. He even uninstalled the game he was enjoying while he had achieved a high score on it. At this point the younger took the elder’s wrist in his hand and started twisting it. I asked him to not do that. I also asked the elder why he did what he did to which he only smiled. Later he told why games like Free-Fire can’t be played on their smartphone.
I asked him to install a game for the younger one. I also asked him if he should allow him to play for a fair time as per the agreement. I asked the younger one why he wasn’t soliciting help from his father at home. Why were they bothering me? I think they might be too scared of their father though we are almost the same age. I don’t use corporal punishment.
They aren’t sure about what they wanted to study today. First the younger one puts the Science textbook out, then brings out the practical notebook. Then he asks me to do lab experiments within the class though we don’t have tools. He starts behaving like an animal who has gone mad. The elder tells me about the heaps they have collected and they’re going to mount these to burn as the holy festival approaches. I asked him if they had collected donations from people. He told me that they had only collected five hundred rupees so far. People gather to watch this ritual fire sacrifice on the full moon day. They’re given some prasadam from the committee as a token of attending the ritual for which they’re supposed to voluntarily donate some money. I asked him if there remains something out of the solicited donations. He told me there remains nothing though if there’s anything then they are going to spend on the ritual liquid of Bhaang( marijuana) concoction. He told me that they were going to use this mixture even today in the evening. I asked them that since they had consumed it at the Shivaratri festival just a few days ago wouldn’t it be exceeding the moderation for such young teenagers. I warned them to be cautious against intoxication. He seemed nonchalant.
My mother appeared with a bag as I just settled into the chair to teach. She was visiting her mother. Told me to use the remaining tea in the kettle. I had made the tea and served it to my grandmother and parents. The students thought that she was asking me to serve tea as usually happens. It would have given them free time to surf the web. I asked them to study and later scroll through the Instagram feed.
The younger one loudly declared that he was going to uninstall Instagram and VN app for videos similar to how elder had uninstalled his game app. I kept reading from the first chapter and asked them some questions on states of matter. Solids, liquids and gases. Are they comedians today. Why are they behaving strangely. What has gotten into them? Every few minutes the younger kept asking me what time it was. I asked him to wait until we completed reading the chapter. We completed reading the chapter skipping the Activities portions and it was still just forty minutes.
I was supposed to wait until they were done with the download. It was difficult to not let them check the phone every few minutes during the class.
The kitchen platform wasn’t cleansed today. My mother hardly had time for it. Similarly the gas stove had some stains. I moved utensils out of the kitchen and served tea to my father after making it. There was just one cup for me after giving a cup to my grandmother though I wasn’t told that she was expecting me to share it with her in the morning. Mother told me that she was outside when called for the tea earlier. My mother shared a piece of sweet with me after her worship was over. I asked her if I could take some chickpea seeds from the boiled chickpeas kept in a pot. Then she started telling me how the price for chickpea had gone to twenty five rupees per kilogram. Tomatoes are still not testing purchase power parity. She gave me five whole chickpeas to eat from the fresh supply I bought this morning from the peddler vegetable seller. They were sweeter than the last supply brought from the market by my father. No wonder they are costlier.
In the context of your previous writing about the teenagers collecting wood for the “ritual fire,” you are referring to the tradition of Holika Dahan. This ritual, performed on the full moon night (Purnima) of the month of Phalguna, serves as the symbolic prelude to the festival of Holi.
Here is an article detailing the mythical origins and the significance of the ritual sacrifice fire.
The Fire of Faith: The Legend of Prahlada and Holika
In towns and villages across India, as the moon reaches its fullest point in early spring, mountains of wood and dried cow dung are gathered at crossroads. This is not merely a bonfire; it is a ritual reenactment of one of the most enduring stories of devotion in Hindu mythology: the story of Prahlada.
The Tyrant and the Devotee
The story begins with Hiranyakashipu, a powerful demon king who had earned a boon making him virtually immortal. Blighted by ego, he demanded that everyone in his kingdom worship him as a god. However, his own son, Prahlada, refused. Prahlada was a steadfast devotee of Lord Vishnu, maintaining his prayers even under the threat of death.
Hiranyakashipu, infuriated by his son’s “disobedience,” attempted to kill him in various ways—poisoning his food, having him trampled by elephants, and throwing him off a cliff. Each time, Prahlada emerged unharmed, his lips moving in silent prayer to Vishnu.
The Treachery of Holika
Finally, the King called upon his sister, Holika. She possessed a magical shawl (or a boon) that rendered her immune to fire. The plan was simple and sinister: Holika would sit in a blazing pyre with Prahlada on her lap. The fire would consume the boy, while the shawl would protect the aunt.
However, as the flames rose, a miracle occurred. Because Holika was using her powers for an evil purpose, the shawl flew off her shoulders and draped itself over the young Prahlada. Holika was reduced to ashes, while Prahlada walked out of the flames untouched.
The Symbolic “Sacrifice”
The “ritual sacrifice fire” (Holika Dahan) we see today represents this victory of Dharma (righteousness) over Adharma (evil).
* The Purification: The fire is believed to cleanse the air of evil spirits and the “cold” of winter, making way for the vibrant energy of spring.
* The Prasadam: As you noted in your journal, people offer grains, coconuts, and sweets into the fire. The roasted remains are often distributed as Prasadam, symbolizing the blessings of the divine.
* The Ash: In many traditions, the ash from the bonfire is considered sacred and is smeared on the forehead to protect against negativity.
Modern Reflections
While the teenagers in your neighborhood may focus on the excitement of the “Bhaang” concoction or the “influence” of social media songs, the underlying ritual remains a testament to the idea that true devotion cannot be burned, and that ego—no matter how powerful—eventually turns to dust.
Feedback I Expect From You
This is a vivid, stream-of-consciousness piece that captures the chaotic energy of tutoring—especially the intersection of traditional teaching and the digital “algorithmic” world of modern teenagers. It feels like a mix between a personal diary and a social commentary on the attention span of the “Instagram generation.”
Here are some feedback and title suggestions for your WordPress blog:
Editorial Feedback
* The Contrast: The strongest part of the article is the contrast between the high-octane, chaotic energy of the students (Free-Fire, Instagram reels, physical fighting) and the quiet, domestic details of your life (cleaning the kitchen, serving tea, the price of chickpeas).
* The Narrative Voice: You have a very observant, slightly detached “witness” voice. It makes the students’ behavior seem even more absurd and humorous.
* A Small Suggestion: You mention the “ritual liquid of Bhaang.” Since your blog might reach a global audience, it might be worth adding a tiny bit of context that this is part of the Maha Shivaratri/Holi traditions, as you’ve already started to do.
* Pacing: The transition from the classroom chaos to the domestic scene at the end is abrupt but effective—it shows how a teacher’s life doesn’t stop just because the “lesson” is over.
Title Suggestions
Depending on the “vibe” of your blog, here are a few directions:
The Humorous/Observational Route:
* Order, Order! (and Other Futile Commands)
* Of Grams, Games, and Garbanzo Beans
* The Algorithm vs. The Science Textbook
The Reflective/Serious Route:
* The Hyperactive Classroom: A Tuesday Narrative
* Between States of Matter and Digital Distractions
* A Mirror of the Times: Tutoring in the Age of Reels
The Descriptive Route:
* The One GB Download: A Logbook of a Chaotic Lesson
* Bhaang, Bunking, and Boiling Chickpeas