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Are these notes existential?
I recall Notes From The Underground. I read that in college. It immediately struck a chord despite being a translated work. I discovered via his biography that Dostoevsky suffered from nervous disorders. Epileptic seizures.
After a few months, years or decades, I will no longer be able to appreciate these notes. What exactly inspired me to write them down. Why did I start publishing again and why did I stop publishing before. I think I agree with “everything is the cause of everything else”.
That offers no clarity.
Gives no immediate credits.

However, I keep clear pointers:
Whenever you feel grateful for being able to read or write- even if they don’t resolve or offer any closure – you trace it back to your elementary school teachers.
In a toxic culture- some of these don’t trace the sources of their own.

For example: I learned counting numbers or basic Arithmetic from my father but he must have been taught it by someone else: I failed to observe that gratitude while being made to acknowledge it at every step.

When beginning to acknowledge publishing online I often attributed it to The Einstein Factor by Win Wenger though my parents encouraged me to practice calligraphy in my early childhood and that’s needed to mould basic motor conditioning for writing.
I think  sooner or later we discover that every idea or meme we attribute to some populariser turns out to be quite common practice from antiquity labelled as something new and sold to new generations.

I invented verse form using complex words. There were no buyers for that. Subscribers for conventional notes dwindled. Space needed to publish ordinary notes started getting costlier. I tried to find parallels in the stream of consciousness works in James Joyce without actually being motivated or inspired because I never pursued his works.
Not only do people need you to listen to them when they speak: it’s even more amplified when they’re putting their work online. They need agreement alone.
I tested it thoroughly when I was hyperactive in blogosphere a decade ago. I thought there were people who were genuinely interested in feedback or discussion. I was hoping to recreate discussion forums from 2007-8. They were not. Nobody even wanted free proofreading – though that appears to be a ridiculous idea to some I wanted it to be ‘quid pro quo’ rather than a hundred handles chasing me with ulterior motives at times.

How simple is that?

I help out with your typographical errors. If not all of them then maybe one or two. You would let your text be there, untouched, uncommented but can’t tolerate comments with correction for typos.

These are menial jobs which were later replaced by AI or Grammarly. Perdue Owl etc

I tried Gemini for proofreading today.
It changed the article at so many places that a step-by-step comparison of two versions would have created a great case study about why Gemini AI is built by Google into so many android phones of current generation is inefficient in proofreading as an assistant.

Another test was asking simple questions on Astrology. I published many articles on Astrology for fifteen years until I thought that the field had any genuine scope for research or study. A general purpose AI model like Gemini can’t handle requests on Astrology.

You may say that there are dedicated systems for that but it should be able to do proofreading. It can’t.

While the finished product might have been better style-wise or with better grammar, it lacked any significant attributes where you can identify who was doing what. Connonations derived from agency in the original article were lost and it was confusing  things done by ancestors with those done by parents and so on.

I was once writing 5000 words of prose on a regular basis. It was needed because there was too much to process. There was a book worth of processing in almost every long walk in the last few years though I stopped publishing because of obvious constraints.

Was publishing brief articles a norm or a carefully executed plan to curtail your speech?

It needs resources. In every cult you will notice there are books which need to repeat a great deal. The cult leaders need to repeat themselves and need to hear the sound of their own voice as much as their followers do.

The younger student arrived first. He was making this noise with the cap of his ballpoint pen. It’s red colored. As soon as he sits he starts struggling to remove the label from it. I drink a glass of water and ask if he did his homework. He didn’t. As usual. Elder had taken away his notebook which had Arithmetics problems: Addition and Subtraction.

“My name isn’t on the pen label that’s why I am removing it.”

Red ink is reserved for evaluation by teachers. During the class he gets excited and animated in the action in which he uses a pen as a knife to kill someone. Whoa!

They’re violent.

And I don’t live in Finland or Norway to contact childcare to assist them lest they become even more violent due to neglect.

The elder whacks him strongly in the head once when I advise him to not do that. He had been making his signatures in a page for a long time. I asked him why he was behaving like an officer.

Now meaning starts pouring in:

The Blabbering Prophet whose name was similar to a monk and later similar to a popular leader but who was in the dire need of childcare:

Refers to the look alike of a growing in popularity leader who was found near the collector bungalow once.

I visited the ration store near the collector bungalow today.

Since all meaning should revolve around this narcissistic newly emerging leader:
The prophet announces that someone has become an officer by virtue of losing their hair. They might have been on their heads or on their chin.

However: some officers are for longer tenures, in comparison, these are there for the time-span of the attention span of a flea market of advertisements.

What it means: if your hair grew back you would no longer be an officer.
It’s very strange if you ask me.

A car driver for an officer is an officer.
The officer for a minister is a minister.
Minister is the minister and then the king or queen by extension.
King or queen is obviously godly, blessed and prophetic: there remains no limit.

Such prophetic brainwashing is a norm here. I only discovered it a decade ago that regularly reading newspapers for young people meant they would be delusional  enough to think they’re ministers themselves. Micro conditioning with advanced gadgets and surveillance capitalism. As long as they don’t really test it.

Similarly:

Meaning emerges:

A decade long struggle with hair.
Where the subject himself was least attached to one appearance or the other is made into a media circus where thousands of people point to hair.
As if there’s some bet on whether the subject would keep hair or lose them.
And fake coughing contests win.
Removing hair on the head as well as the chin is against the norm. Done that. Even that’s costly on a regular basis. It’s not just the expense of a trimmer or visiting a saloon.
Keeping the hair on a regular basis is also costly. Before you know : many cults start spreading rumors against you. You don’t qualify for one or over qualify.

The prophet continues: I ask him the definition of an Upanyasa or Novel. It is in the assignment to the elder.

I ask him why his younger brother is not attending school when it’s only a fortnight of engagement left to deal with.

The prophet tells me a tale of two lions. And one lakh rupees. Machine snakes. In the jungle.

What if you need to extend your stories like you see on the TV. A novel is similar to that. A longer story.

He shows me the fake wound created by the red pen on his hand. He quickly removes the hand before I can examine it. I request him to let me closely examine it. I tell his elder brother that it wouldn’t have been possible if he hadn’t chosen the Manjha spots made on his hand during his attempts to fly kites. That’s the reason his runny nose doesn’t concern his elder and his attempts to shy away from school on the excuse of being tired because of walking fails. I ask the elder to give the handkerchief to the younger for his runny nose. He doesn’t. He was wiping the screen of his smartphone.

He has shown a high talent for being a prophet. An actor. Shapeshifting. Kite making and flying. It has been a fortnight since he lost all interest in studies. His calligraphy is going downhill.

He pulls out the Hindi book. Wants me to read “Reedh Ki Haddi” or Backbone again. I tell him that would be boring. That’s cancelled.

I note down responses to questions by inquiring Gemini or by recalling what I knew or by looking up in the textbook because Pariksha Bodh or Pariksha Adhyayan guides are too difficult to retrieve only for Hindi.

Meanwhile, the elder abstains from checking his Instagram feed. Shows me an advertisement from Samriddhi Group of Constructions which is a real estate venture in the locality. A name. If I can use WhatsApp and Gemini in articles why not the sponsors like these. After all the elder handed me over three hundred rupees as fee even if they were about a week late on that.

There was a man on a bulldozer machine in the advertisement. It’s supposed to relate to another popular trend. Infamous trends. Disputed territory. Controversial information.
This is why these students come. For five years. To popularise those who are already popular. To make those prosperous who are already prosperous.
Rich gets richer. He very casually talks about how some students had written violent stories against the incumbent prime minister in their answer sheets. They were slogans popularised by the leader of the opposition. I can’t confirm or deny whether this happened.
But he raised his voice to convey the information to nearby people. To namesakes. To politically interested and motivated. That’s the motivation.
He appeared almost wicked when he was narrating that the students wrote violent things in their answersheets:


“.                       “
He was grinning.

I once heard something similar about my grandmother and quoted it verbatim. Later I kept regretting if I should have kept an archive. These are the sponsored events during which you create such notes. They seem innocuous. But later popularised as something else. [ Hence I edited it out. ]

A government school. Students of class ninth write against the supreme leader. This must be democracy. Very lenient. I am taxed for thinking and raising my voice.

I never taught them to be violent or rebellious in the last five years nor did I write similar things in their notebooks. Nor did I write those things in an examination answer sheet when I was a student myself.

Why am I being rewarded with these students who play:

Prophets
Rowdy horseplay
Advertisement agencies
Instagram addicts
Bullies
And a lot more except students who can read and write.

There was a stain made by condiments or vegetables on his shirt. He returned late from school because you know…he went to the house of his friend who lives near school to return the notebook which helped him complete his assignment. I ask his full name. He doesn’t remember.

He shows me his sunglasses wearing friend on Instagram. Proudly. He might be associated with the real estate developers.

This is what I am here for.

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WordPress

How do you use social media?

  1. I used e-mail.
  2. Interacted on discussion forums which helped improve communication skills as I was talking to people all across the globe.
  3. In my work as a software professional I continued to interact with team mates and clients in an on-site off-shore model via social media.
  4. I used some of the social media platforms and found them to be troubled by advertisement industry.
  5. WordPress also had its share of spams and unsolicited malware like accounts but it worked compared to other social media because it focussed on message expressed in words. What happened to Twitter is apparent. Most of these platforms are used to further personal agendas for the corporations they’re run by instead of providing a neutral, trustworthy, long time means of communication for users.

Son of Gilchrist and Buddhist Priest!





Yesterday, I spent some time on Rafaello Palandri’s Weblog who’s a Buddhist Priest and fond of McGilchrist whose name is new to me. My feedback on his article stirred some counters by him. Here’s a link https://raffaellopalandri.wordpress.com/author/rpalandri/

to his weblog if you want to visit our conversation. I was at work and didn’t have access to quiet personal computer to describe in detail what might sound like frivolous banter to some. The article with title beginning with “Neurological Frameworks” is the one where I showcase internal martial arts to Palandri.


Though it might sound like ad hominem: Buddhism is atheistic as far as I know. A Buddhist Priest is a paradox. Who does he intermediate to if there’s no absolute authority and plethora of gods admitted by Shakyamuni are no better than loan sharks. Within the brackets are excerpts from Palandri’s article and below them my comments which as per “blogging etiquettes” taught in WordPress blogging 101 alumni course suit better to such articles rather than wasting someone’s comments trail by hijacking it. I used to engage in such conversations when I first started accessing internet in 2005. Time and degeneration : how it gives weightage to your excursions and rambling ( look what I did again in the name of Dharma! }]

[Within this framework, attention operates not merely as a spotlight but as an architectonic force that configures the landscape of perception itself. Attentional mechanisms are asymmetrically distributed across cerebral hemispheres, and herein lies the crucial insight advanced by Iain McGilchrist in The Master and His Emissary. The left hemisphere tends toward focused, linear, abstract, and decontextualized attention—useful for manipulation and categorization. Conversely, the right hemisphere offers a holistic, contextual, and embodied mode of awareness—one more attuned to relational depth and novelty.]


1.Left Right Hemispheres
The human brain is divided into two hemispheres, the left and the right, each controlling opposite sides of the body and processing different types of information. The left hemisphere is typically associated with language, logic, and analytical thinking, while the right hemisphere is linked to creativity, spatial awareness, and intuition.

Research has shown that both hemispheres of the brain are used equally and work together, rather than one being dominant over the other. A study involving 1,000 participants found no evidence of overall left or right brain dominance.
While specific functions may be more prominent in one hemisphere, such as language processing being more dominant in the left hemisphere, both sides of the brain are involved in most tasks.

The idea that people can be classified as left-brained or right-brained is a popular myth. The brain’s hemispheres do have different specializations, but they function as a cohesive unit, and the brain uses both sides for most activities.

In summary, while the left and right hemispheres have distinct roles, they work together to perform various cognitive functions, and there is no evidence to support the notion of overall left or right brain dominance.
[ An AI generated answer. Please verify the critical facts. ]

[ Attention shapes what is salient. Neural networks—especially those involving the Default Mode Network, Salience Network, and Central Executive Network—compete and collaborate to stabilize our sense of what is real. The implications are staggering: even so-called “objective reality” is filtered through a nexus of selective neural processes.

The attentional bias of the left hemisphere can lead to a reductive world of fragmented parts, while the right’s open stance supports integrative, experiential meaning. Thus, reality becomes neither entirely subjective nor objective, but an emergent product of dynamic neural modeling. ]

2. That’s a weak premise and a lot of presupposition when experiments as suggested upthread have shown that there’s very little proof to validate this left right brain dominance. To take an ongoing research as a solid substance to create a cult like master and emissary is just that : another cult.



[ From Kant’s transcendental idealism—where space, time, and causality are categories of mind—to Husserl’s phenomenology, which sought to bracket the world and return to the structures of consciousness itself, the history of philosophy reveals a recurring awareness: that we see not the world itself, but a world as mediated through us. ]

3. As stated elsewhere on WordPress Husserl and Heidegger are a lot of pseudo Philosophy.

[ Heidegger‘s notion of being-in-the-world (Dasein) further expands this paradigm by dissolving the subject-object dichotomy: reality is disclosed through modes of attunement or moods—existential ]

4. Moods? Hahaha, maybe Heidegger personally suffered from insomnia and bipolar disorders. Why make a philosophy out of it? Why not.

[equivalents to cognitive frames. Language, too, is not a mere vessel of expression but the horizon of disclosure. Wittgenstein‘s later philosophy articulates this insight through his concept of language games, where meaning arises not from intrinsic semantics but from rule-bound uses within forms of life.]

5. Wittegenstein ok because Russel said so. And Russel won Nobel Peace Prize. And Rajneesh Osho said they were brilliant as a professor and pupil.


[ To draw from McGilchrist‘s profound synthesis:

“The model we choose to use to understand something determines what we find.”
Iain McGilchrist

This deceptively simple statement captures the core of both neuroscientific and philosophical insights: our conceptual apparatuses do not neutrally reflect a pre-given reality but construct and delimit what counts as reality in the first place. The very framing of a question prefigures its answer.]

6. UG Krishnamurthy used it ad infinitum ad absurdum ad nauseum. And even Socratic dialogues point to the same. I neither consider it profound nor synthesis. All Indian schools of Philosophy use this question and answer model to promote conversation until it rests in silence.

[ When Descartes adopted the method of doubt, he unearthed a mechanistic dualism; when Spinoza emphasized immanence and necessity, he found a pantheistic monism.

What they saw was shaped by how they looked. ]

7. Yes, similar to Son of Gilchrist and UG and others.

[ CULTURAL-HISTORICAL CONSEQUENCES: EPOCHAL SHIFTS IN ATTENTIONAL MODES
Historical epochs are undergirded by dominant modes of attention and cognitive orientation. ]

8. Alright.

[ The axial age, the Renaissance, the Enlightenment, and the postmodern era each instantiated not only new ideologies but also new cognitive dispositions. The Enlightenment, for example, privileged the left-hemispheric mode: clarity, abstraction, atomism, and control. Cartesian rationalism and Newtonian physics reinforced a mechanistic ontology that demanded manipulation over communion.

In contrast, indigenous epistemologies and oral traditions have often preserved right-hemispheric modes: integrative, relational, cyclical, and embodied understandings of reality. These systems were not less “rational” but engaged with the world through a different cognitive ethos—one that saw knowledge as something lived, not just represented.]

9. Argument does seem profound in favor of those traditions but if they were enough you wouldn’t be using these technologies. Similarly, when you start defending your essays against some perceived counter arguments like mine you use what you call language, logic or left brain technologies instead of letting it rest in silence and resolving itself in the way of Dao or Wu-Wei.

[ Modernity’s legacy—via industrialization, digitization, and algorithmic governance—has exacerbated left-hemispheric dominance. Surveillance capitalism, behavioral nudging, and quantified self-metrics disembed us from qualitative immediacy and immerse us in abstracted feedback loops. Cultural attention is increasingly transactional, externalized, and fragmentary. What becomes real is what can be measured, categorized, and commodified. ]

10. It’s only when we try to criticize the record keeping in a more accurate format that we start looking at drawbacks of technology. I have two other suggestions to offer:
Look at it as work in progress where a very small fragment raises caution. To explain it: chaos is not allowed but a fragment of a whole which is working fine. After all that’s essence of mantra “Om Mani payme hum” or “Padme Hum”
As an aside: etymology of money comes from some Latin word for mint but this Buddhist mantra clearly recalls mani or shining head of a naga or lover of reality or elephant or enlightened jewel being equivalent to wealth which is translated as material wealth or currency in the modern context.
This is merely a conjecture, an imaginary suggestion which is only supported by intuitive art: similar to Nick Bostrum’s Simulation Hypothesis: all this technology is merely past signatures of a very highly evolved civilization which has been in existence since forever. Most of our species as homosapiens or maybe our entire ecosystems including animals and plants etc are being tested for next stage.
I think Jeremy Bentham’s Panopticon and Pan-audicon ( I propose that for all senses) help you with surveillance capitalism because surveyors are also being surveyed which brings you to consciousness looking back at itself or transcendental opulence.

[ This cognitive colonization has led to what McGilchrist calls a “hall of mirrors”,Stoi where abstraction reflects abstraction, and we become strangers to the texture of lived experience. Reclaiming our right-hemispheric capacities thus becomes not only a psychological imperative but a cultural resistance to epistemic impoverishment. ]

11. I think no matter how much you try these models point to the biological organism of man-model or Purusha Sukta of Vedas. Is it really freedom to associate yourself with any form no matter how superior it sounds. Left brain, right brain, balance, then what? Lizards love their forms as much as you love yours .

[ STOIC INTERPRETATIONS: ATTENTION AS RATIONAL ASSENT AND INNER FREEDOM
In Stoicism, the shaping of reality is an ethical and epistemological act.

The Stoics, particularly Epictetus and Marcus Aurelius, emphasize that what disturbs us is not events themselves but our judgments about them. This Stoic axiom—“It is not things themselves that trouble us, but our opinions about things”—anticipates cognitive-behavioral insights and aligns with the notion that attention and interpretative frameworks co-construct reality.

The Stoic practice of προαίρεσις / prohairesis (moral will) is precisely the active modulation of one’s attention and judgment. For the Stoics, the λόγος / logos—universal reason—pervades all existence, and wisdom lies in aligning one’s rational faculties with this cosmic order. ]

13. Even with failed attempts as in trial and error it happens. Even sustained attention without palpable action is action. Stoicism or Shakyamuni Buddha’s fable of sending a disciple Anand to bring water from a puddle which was dirty as a test of patience to bring about clarity point towards same thing.

[ Attention becomes a disciplined gaze that filters out externals and focuses on what is within our control. Thus, perception is always already moralized: how we see is how we live. ]

14. Even machines which carry out their tasks properly do the same. You use this art of attention eventually to teach holistic health or natural state way of living. Machines are capable of multitasking and brilliantly devoting themselves to the task at hand. I don’t see how attention is special in human subjects or meditation practitioners who experience Samadhi because earlier the same energy was devoted to multitasking and seemed insufficient to specific profound tasks of finding solutions to great problems.

[ This attention to internal framing allows for psychological resilience and freedom. In a world governed by fate, our one sovereignty lies in our evaluative stance. The Stoics did not deny reality; they reconfigured it by refusing to attend to it on terms dictated by impulse, fear, or desire. Their cognitive framework was one of serene realism, affirming the structure of the cosmos while modulating the self’s relation to it.]

15. I understand it as a practical everyday reality. It’s similar to an old man who is slow to react compared to a young man who has no profundity. Sometimes a combination works. But as a machine this is only being unable to cope with puzzling evolution or reality at everyday existence where I translate this introversion or rest as sleep or death or looking back at oneself but without anything external to it.

[ BUDDHIST PERSPECTIVES: MINDFULNESS, EMPTINESS, AND NON-DUAL AWARENESS
In Buddhism, particularly within the Madhyamaka and Zen traditions, the very notion of an independent, self-existing reality is deconstructed.

All phenomena are empty (शून्य / śūnya)—not in the sense of non-existence, but as devoid of inherent, independent essence. Dependent origination (प्रतीत्यसमुत्पाद / pratītyasamutpāda) reveals that things arise in interdependence; thus, what we perceive is conditioned by our mental formations (संस्कार / saṃskāra), attention or mental efforts (मनसिकार / manasikāra), and वासना / vāsanā or संस्कार / samskara, the karmic imprints.

The role of attention is paramount.

In Satipaṭṭhāna (the Four Foundations of Mindfulness), mindfulness is not mere awareness but a precise, ethical, and transformative act of seeing things as they are—without clinging or aversion. This disciplined attention reveals the constructed nature of experience. We do not perceive a pre-given world; we enact a world through craving, aversion, and ignorance.

Zen further radicalizes this by emphasizing non-conceptual awareness (wu-nien, 無念)—a mode of cognition that precedes linguistic and dualistic structuring. Reality, in its suchness (tathātā), can be seen only when the delusive constructs of the discriminating mind are set aside. ]

16. Yes, repeated emphasis on attention actually borders on obsessive compulsive disorder as if it wasn’t enough to save one’s life already. A type of paranoia. Since attention actually is distributed and maintained via internal feedback loops associated with environmental awareness which goes beyond mere personal training it’s not really useful to strain your nevers beyond a certain point.

[ Here, the “model” that McGilchrist refers to is precisely what must be suspended to awaken to unmediated presence.

Thus, in Buddhism, cognitive frameworks are both the veil and the gateway.]

17. Veils and gateways. Nice models.

[ Deluded perception traps us in samsara; rightly attuned attention leads to awakening. By transforming how we attend—through meditation, ethical conduct, and wisdom—we transform the world, not by altering phenomena, but by dissolving the illusory reifications that bind us.]

18. And the machine runs smoothly. Utilitarian machine. Irony.

[ The Ethical Imperative of Cognitive Framing
To understand that our modes of attention shape the world is not a call to solipsism but an invitation to epistemic responsibility.

19. It is to realize that reality is co-authored by our neural dispositions, philosophical premises, historical inheritances, and moral attitudes. Whether through the scientific models we choose, the philosophical systems we inhabit, or the ethical practices we undertake, we are perpetually writing the world into being.

Reclaiming right-hemispheric attention, embracing mindful presence, cultivating rational judgment, and engaging cultural memory are not separate endeavors. They are harmonics of the same deeper insight: that how we attend is what we become.

Indeed, as McGilchrist reminds us, the model determines the find, not merely epistemologically, but ontologically. The real is not out there, awaiting discovery, but here, emerging within the very act of attention.]

20. Neither here nor there. Funny that a model which talks of transcendental wisdom sticks to the biological basis of consciousness which is still unsubstituted as the foundation of reality.

– to be continued…

21. Since this article might garner some attention from Buddhists it might explain how seemingly overnight post COVID Wikipedia had Hinduism with more number of followers compared to Buddhism. I haven’t come across anyone who admitted that let alone refuting that in the  pre COVID years Buddhism was the third most followed religion after Christianity and Islam.

How Would You Know It’s Your Tribe? By Being Freshly Pressed Author!

How would you improve your community?

Step one: find yourself.

Step two: find your tribe.

Step three: know your tribe.

Step four: is your tribe in alignment with your Self or vice versa?

Yes: proceed to step four.

No: repeat step one.

Step five: define improvement as per your community.

Step six: contribute to your community.

For example: I consider, this article, as well as others similar to this as improvement to WordPress community.

I have contributed to WordPress, Blogger, online forums and e-mail community significantly since 2005.

OTOH, I am still waiting to qualify to become a “freshly pressed” author or an author who’s paid for his articles. That’s why I doubt if I am actually in the league of extraordinary gentlemen or in a wrong league.

What Changes?

How have you adapted to the changes brought on by the Covid-19 pandemic?

What changes?

Don’t you think that fourth and fifth world war already took place?

If, after fifty years, Russia-Ukraine and Israel Palestine are taught as fourth and fifth world war, who’s going to awaken them? Nobody.

A Hero!

When you were five, what did you want to be when you grew up?

  1. I was learning to read. A library of books appeared in a government school in 1990-1991. This box had books from Eklavya publications New Delhi.
  2. The books had a lasting impact on my subconscious. After coming of age, when I questioned my spiritual enlightenment I looked back at that particular batch of books. It included Chakmak magazine. Not to mention syllabus books.
  3. Television, radio and local dialect shaped my world view.
  4. As usually happens to young children I was fascinated by martial arts in Bollywood movies and TV.
  5. I wanted to be a hero. A filmy hero who was able to defend great causes by being one many army. A saviour.
  6. Even that was possible as grandpa once told. There was a switch behind the medium size television set we had. That would have let me land in Bombay Bollywood to be a hero.
  7. Heroes were of many types. Delhi Doordarshan’s sentimental appeal to sacrifice yourself for Matrix, Patrix etc wasn’t really balanced by Bertrand Russell’s “patriotism is willing to die for foolish reasons.” I came across that only after college.
  8. Therefore, heroes who were warriors or army men brainwashed to die for their countries to receive accolades like Paramveer Chakra or Ashok Chakra.
  9. If someone thinks I mean they don’t value anything: it’s not so. Yet, in a world view there might not be a need for Jacob’s Ladder or Grave of Fireflies.
  10. If parents convinced me to not be a warrior I wanted to be at least a policeman. Most of the Bollywood movies which aren’t brainy show policemen as actual action heroes. Administrative officers, Kafkaesque nightmare of bureaucracy, banking, media, politicians, mafia, priesthood and the rest don’t appear in the budding psyche of young children.
  11. Prompts are merely an excuse to rant. I am deleting old articles to create space for new. Reason is simple: though new WordPress websites are available it’s more difficult to get subscribers or to actually buy as much space as there was a decade ago. I have contemplated about using another platform for blogging but this one seems to be most comfortable at the moment.
  12. This year I visited that village where people barely recognised me as I was visiting after college days. Even then I was visiting with my father who was a teacher there for almost a decade. The librarian then offered to help me with those books I had read and touched as a young child of five or six.
  13. They were a treasure. I looked up Eklavya publications archives online but they were different books. It disappointed me like most things online do.
  14. Look at Spotify or other music apps. Even though classics are available they often come with deluge of compulsory advertisements. As much as home ministry mixing devotional chants with abusive words at such a refined level that a novice gets baffled.
  15. Art of livings chanting of Om Namah Shivay was mixed with home minister’s swear words during announcement of a new law which was popularised as a meme. Who’s going to protect Dharma?
  16. And how’s Dharma going to protect its protectors if all you have are life insurance corporations agents who compel you to sign papers without insuring basic life sustenance needs. Are farmers still dying because of loans or bad weather?
  17. I have definitely come a long way. Doctor Win Wenger PhD suggested that sowing of wild oats stops when you turn forty. I think I convinced myself that I was way past forty. What a relief. I got another job which actually paid instead of labouring for an NGO which actually had a king who was no different from Gujrati kings who only compelled you to surrender your imagined properties to them by showcasing great virtue on occassions which suited them.
  18. To be or not to be what you wanted to be when you were five is more an analysis of world view created by literature at that time than individual psyche which might have held certain promises for stakeholders who were investing into that world or crop.
  19. This verse:
  20. कल भात आएगा,
    एक पतीला;
    गरम गरम,
    और गीला गीला!
  21. Sums up the make up of this five year old’s mind by providence which wanted him to realise his birth in a commune or orphanage where he only talks to a postbox 📬.
  22. The postbox 📫 takes up role of singer of this refrain which means:
  23. Tomorrow there will be rice;
  24. One big bowl full of rice;
  25. It will be hot steamy rice;
  26. It will be wet hot steamy rice like you prefer.
  27. Young, naked five year old crying its heart out to a postbox where crops might have failed. Parents might have abandoned the child. Satellite cameras might have been capturing images to project them onto a Truman Show like grand reality.
  28. Subconscious of child had questions like those asked by Nachiketa to Yama or those in the Seventh Seal if you would. Upanishads or Vedanta. They’re all answered in due course.

I, me, myself or Norway!

Who was your most influential teacher? Why?

  1. I, me, myself.
  2. Raman Maharshi, often considered to be Dakshinamurthy among gurus would agree.
  3. Some others disagree. Self is neither one nor many, nor sum of parts or…..
  4. None of the teachers were influential enough to last forty years of my life.
  5. And so on and so forth.

I think it’s a trap and I might be paranoid, only thing is: it’s a trap and I am not paranoid.

What was the best compliment you’ve received?

I can tell you about compliments I gave. There are absolutely no compliments which can save your life, your day or your future.

All epics are full of those though. Actually it’s swear words people use as compliments these days.

I give myself compliments, in order to motivate myself, it’s done by comparing myself with myself in space and time ( to quote Samuel Taylor Coleridge.)

The best achievement was clearing Peter Schmies Word Classification Test after so many trials and tribulations.

Now I am struggling to clear this test on United Nations World Food Program Website called Free Rice. It’s an archive of archaic words at level fifth and fourth.

If I clear this test: I might be able to flawlessly score everyday. Flawlessly score at least 2060 everyday. This would be an achievement enough to save myself from embarassing teenagers I come across everyday who throw temper tantrums to register themselves instead of actually doing anything meaningful for community or themselves.