Sallekhana Diet and Middle Class Lunch!

1. 6 rotis with bison ghee spread on them. Two curries: one bowl full of arabi, tomato, green pepper and about four teaspoonfuls of beans. Two teaspoonfuls of apple salad. Having requested just four rotis without ghee didn’t have any effects on the kitchen.
2. Need to compare it with Sallekhana diet: it was one roti with two teaspoonful of curry: it meant 600 rice grains.
3. This plate had 2400 ( 2700 ) rice grains worth of rotis ( though I still consider ghee to be complementary as I had requested to not add it ). Vegetables bowl with arabi is equivalent to at least 30 teaspoonful of rice grains: 3000 rice grains. Bean curry is worth 600 rice grains. Apple salad, two teaspoonful is at least 200 rice grains ( that’s an understatement not litotes or meiosis because apple is costlier compared to rice. )
4. Total: 6500 rice grains worth of lunch. It was posh-No. It was a middle class lunch: it wasn’t posh. It was a lunch I used to have a few months ago. Middle class people here consider themselves kings and queens. That’s where the delusional term posh is born from. Upper middle class people start considering themselves to be sole nutrition givers, as if entire world economy revolves around them. Even in terms of pure rice grains worth it was 10.33 times costlier compared to Sallekhana diet.
Cost comparison:
1. Apple: about 90 rupees per Kilogram it’s 2.25 times costlier compared to rice grains so one on one comparison used here isn’t justified though I have no other way to convert these else I won’t be able to manage on a regular basis in the given rubric.
2. Comparing ghee with apple: ghee wins as the costliest item in your plate. Giving up ghee altogether might save your pocket and do a good, a lasting good to your health and happiness if you can convince the kitchen for it.
3. Ghee is 6.88 or 7 times costlier compared to even apple: the second highest in terms of cost.
4. Wheat is 25 rupees per Kilogram which means it’s one item worth less than rice grains which are 40 rupees per kilogram.
5. On an average, 30 grams of wheat flour or atta is needed to prepare one roti.
6. One teaspoonful of heaped sugar is 7.5 grams of sugar. Normal teaspoonful is 4 grams.
7. Let’s take heaped teaspoonfuls as rubric to measure rice grains and wheat grains.
8. Six rotis are worth 180 grams of wheat which is, at the rate of 40 grams per rupee, less than a rupee per roti. Adding cooking cost, LPG ( Liquid Petroleum Gas) cost and serving, some hotels here sell twenty rupees per four pieces or four rupees per roti. Which means 25 rupees for six rotis. Which means 9375 rice grains at the rate of 375 rice grains per rupee. This won’t be a good conversion.
9. Equivalent conversion which is sustainable is 180 grams of wheat or 2700 rice grains. Here, we haven’t added cooking cost similar to ghee cost. We can update the total rice grains amount today into conversion and arrive at 6500 rice grains. If we added ghee cost it would have been 12-15 times costlier compared to Sallekhana diet. Sallekhana diet was just a few days ago: one roti without ghee and two teaspoonful of curry or rice which was sometimes stale and sometimes fresh.

Son of Gilchrist and Buddhist Priest!





Yesterday, I spent some time on Rafaello Palandri’s Weblog who’s a Buddhist Priest and fond of McGilchrist whose name is new to me. My feedback on his article stirred some counters by him. Here’s a link https://raffaellopalandri.wordpress.com/author/rpalandri/

to his weblog if you want to visit our conversation. I was at work and didn’t have access to quiet personal computer to describe in detail what might sound like frivolous banter to some. The article with title beginning with “Neurological Frameworks” is the one where I showcase internal martial arts to Palandri.


Though it might sound like ad hominem: Buddhism is atheistic as far as I know. A Buddhist Priest is a paradox. Who does he intermediate to if there’s no absolute authority and plethora of gods admitted by Shakyamuni are no better than loan sharks. Within the brackets are excerpts from Palandri’s article and below them my comments which as per “blogging etiquettes” taught in WordPress blogging 101 alumni course suit better to such articles rather than wasting someone’s comments trail by hijacking it. I used to engage in such conversations when I first started accessing internet in 2005. Time and degeneration : how it gives weightage to your excursions and rambling ( look what I did again in the name of Dharma! }]

[Within this framework, attention operates not merely as a spotlight but as an architectonic force that configures the landscape of perception itself. Attentional mechanisms are asymmetrically distributed across cerebral hemispheres, and herein lies the crucial insight advanced by Iain McGilchrist in The Master and His Emissary. The left hemisphere tends toward focused, linear, abstract, and decontextualized attention—useful for manipulation and categorization. Conversely, the right hemisphere offers a holistic, contextual, and embodied mode of awareness—one more attuned to relational depth and novelty.]


1.Left Right Hemispheres
The human brain is divided into two hemispheres, the left and the right, each controlling opposite sides of the body and processing different types of information. The left hemisphere is typically associated with language, logic, and analytical thinking, while the right hemisphere is linked to creativity, spatial awareness, and intuition.

Research has shown that both hemispheres of the brain are used equally and work together, rather than one being dominant over the other. A study involving 1,000 participants found no evidence of overall left or right brain dominance.
While specific functions may be more prominent in one hemisphere, such as language processing being more dominant in the left hemisphere, both sides of the brain are involved in most tasks.

The idea that people can be classified as left-brained or right-brained is a popular myth. The brain’s hemispheres do have different specializations, but they function as a cohesive unit, and the brain uses both sides for most activities.

In summary, while the left and right hemispheres have distinct roles, they work together to perform various cognitive functions, and there is no evidence to support the notion of overall left or right brain dominance.
[ An AI generated answer. Please verify the critical facts. ]

[ Attention shapes what is salient. Neural networks—especially those involving the Default Mode Network, Salience Network, and Central Executive Network—compete and collaborate to stabilize our sense of what is real. The implications are staggering: even so-called “objective reality” is filtered through a nexus of selective neural processes.

The attentional bias of the left hemisphere can lead to a reductive world of fragmented parts, while the right’s open stance supports integrative, experiential meaning. Thus, reality becomes neither entirely subjective nor objective, but an emergent product of dynamic neural modeling. ]

2. That’s a weak premise and a lot of presupposition when experiments as suggested upthread have shown that there’s very little proof to validate this left right brain dominance. To take an ongoing research as a solid substance to create a cult like master and emissary is just that : another cult.



[ From Kant’s transcendental idealism—where space, time, and causality are categories of mind—to Husserl’s phenomenology, which sought to bracket the world and return to the structures of consciousness itself, the history of philosophy reveals a recurring awareness: that we see not the world itself, but a world as mediated through us. ]

3. As stated elsewhere on WordPress Husserl and Heidegger are a lot of pseudo Philosophy.

[ Heidegger‘s notion of being-in-the-world (Dasein) further expands this paradigm by dissolving the subject-object dichotomy: reality is disclosed through modes of attunement or moods—existential ]

4. Moods? Hahaha, maybe Heidegger personally suffered from insomnia and bipolar disorders. Why make a philosophy out of it? Why not.

[equivalents to cognitive frames. Language, too, is not a mere vessel of expression but the horizon of disclosure. Wittgenstein‘s later philosophy articulates this insight through his concept of language games, where meaning arises not from intrinsic semantics but from rule-bound uses within forms of life.]

5. Wittegenstein ok because Russel said so. And Russel won Nobel Peace Prize. And Rajneesh Osho said they were brilliant as a professor and pupil.


[ To draw from McGilchrist‘s profound synthesis:

“The model we choose to use to understand something determines what we find.”
Iain McGilchrist

This deceptively simple statement captures the core of both neuroscientific and philosophical insights: our conceptual apparatuses do not neutrally reflect a pre-given reality but construct and delimit what counts as reality in the first place. The very framing of a question prefigures its answer.]

6. UG Krishnamurthy used it ad infinitum ad absurdum ad nauseum. And even Socratic dialogues point to the same. I neither consider it profound nor synthesis. All Indian schools of Philosophy use this question and answer model to promote conversation until it rests in silence.

[ When Descartes adopted the method of doubt, he unearthed a mechanistic dualism; when Spinoza emphasized immanence and necessity, he found a pantheistic monism.

What they saw was shaped by how they looked. ]

7. Yes, similar to Son of Gilchrist and UG and others.

[ CULTURAL-HISTORICAL CONSEQUENCES: EPOCHAL SHIFTS IN ATTENTIONAL MODES
Historical epochs are undergirded by dominant modes of attention and cognitive orientation. ]

8. Alright.

[ The axial age, the Renaissance, the Enlightenment, and the postmodern era each instantiated not only new ideologies but also new cognitive dispositions. The Enlightenment, for example, privileged the left-hemispheric mode: clarity, abstraction, atomism, and control. Cartesian rationalism and Newtonian physics reinforced a mechanistic ontology that demanded manipulation over communion.

In contrast, indigenous epistemologies and oral traditions have often preserved right-hemispheric modes: integrative, relational, cyclical, and embodied understandings of reality. These systems were not less “rational” but engaged with the world through a different cognitive ethos—one that saw knowledge as something lived, not just represented.]

9. Argument does seem profound in favor of those traditions but if they were enough you wouldn’t be using these technologies. Similarly, when you start defending your essays against some perceived counter arguments like mine you use what you call language, logic or left brain technologies instead of letting it rest in silence and resolving itself in the way of Dao or Wu-Wei.

[ Modernity’s legacy—via industrialization, digitization, and algorithmic governance—has exacerbated left-hemispheric dominance. Surveillance capitalism, behavioral nudging, and quantified self-metrics disembed us from qualitative immediacy and immerse us in abstracted feedback loops. Cultural attention is increasingly transactional, externalized, and fragmentary. What becomes real is what can be measured, categorized, and commodified. ]

10. It’s only when we try to criticize the record keeping in a more accurate format that we start looking at drawbacks of technology. I have two other suggestions to offer:
Look at it as work in progress where a very small fragment raises caution. To explain it: chaos is not allowed but a fragment of a whole which is working fine. After all that’s essence of mantra “Om Mani payme hum” or “Padme Hum”
As an aside: etymology of money comes from some Latin word for mint but this Buddhist mantra clearly recalls mani or shining head of a naga or lover of reality or elephant or enlightened jewel being equivalent to wealth which is translated as material wealth or currency in the modern context.
This is merely a conjecture, an imaginary suggestion which is only supported by intuitive art: similar to Nick Bostrum’s Simulation Hypothesis: all this technology is merely past signatures of a very highly evolved civilization which has been in existence since forever. Most of our species as homosapiens or maybe our entire ecosystems including animals and plants etc are being tested for next stage.
I think Jeremy Bentham’s Panopticon and Pan-audicon ( I propose that for all senses) help you with surveillance capitalism because surveyors are also being surveyed which brings you to consciousness looking back at itself or transcendental opulence.

[ This cognitive colonization has led to what McGilchrist calls a “hall of mirrors”,Stoi where abstraction reflects abstraction, and we become strangers to the texture of lived experience. Reclaiming our right-hemispheric capacities thus becomes not only a psychological imperative but a cultural resistance to epistemic impoverishment. ]

11. I think no matter how much you try these models point to the biological organism of man-model or Purusha Sukta of Vedas. Is it really freedom to associate yourself with any form no matter how superior it sounds. Left brain, right brain, balance, then what? Lizards love their forms as much as you love yours .

[ STOIC INTERPRETATIONS: ATTENTION AS RATIONAL ASSENT AND INNER FREEDOM
In Stoicism, the shaping of reality is an ethical and epistemological act.

The Stoics, particularly Epictetus and Marcus Aurelius, emphasize that what disturbs us is not events themselves but our judgments about them. This Stoic axiom—“It is not things themselves that trouble us, but our opinions about things”—anticipates cognitive-behavioral insights and aligns with the notion that attention and interpretative frameworks co-construct reality.

The Stoic practice of προαίρεσις / prohairesis (moral will) is precisely the active modulation of one’s attention and judgment. For the Stoics, the λόγος / logos—universal reason—pervades all existence, and wisdom lies in aligning one’s rational faculties with this cosmic order. ]

13. Even with failed attempts as in trial and error it happens. Even sustained attention without palpable action is action. Stoicism or Shakyamuni Buddha’s fable of sending a disciple Anand to bring water from a puddle which was dirty as a test of patience to bring about clarity point towards same thing.

[ Attention becomes a disciplined gaze that filters out externals and focuses on what is within our control. Thus, perception is always already moralized: how we see is how we live. ]

14. Even machines which carry out their tasks properly do the same. You use this art of attention eventually to teach holistic health or natural state way of living. Machines are capable of multitasking and brilliantly devoting themselves to the task at hand. I don’t see how attention is special in human subjects or meditation practitioners who experience Samadhi because earlier the same energy was devoted to multitasking and seemed insufficient to specific profound tasks of finding solutions to great problems.

[ This attention to internal framing allows for psychological resilience and freedom. In a world governed by fate, our one sovereignty lies in our evaluative stance. The Stoics did not deny reality; they reconfigured it by refusing to attend to it on terms dictated by impulse, fear, or desire. Their cognitive framework was one of serene realism, affirming the structure of the cosmos while modulating the self’s relation to it.]

15. I understand it as a practical everyday reality. It’s similar to an old man who is slow to react compared to a young man who has no profundity. Sometimes a combination works. But as a machine this is only being unable to cope with puzzling evolution or reality at everyday existence where I translate this introversion or rest as sleep or death or looking back at oneself but without anything external to it.

[ BUDDHIST PERSPECTIVES: MINDFULNESS, EMPTINESS, AND NON-DUAL AWARENESS
In Buddhism, particularly within the Madhyamaka and Zen traditions, the very notion of an independent, self-existing reality is deconstructed.

All phenomena are empty (शून्य / śūnya)—not in the sense of non-existence, but as devoid of inherent, independent essence. Dependent origination (प्रतीत्यसमुत्पाद / pratītyasamutpāda) reveals that things arise in interdependence; thus, what we perceive is conditioned by our mental formations (संस्कार / saṃskāra), attention or mental efforts (मनसिकार / manasikāra), and वासना / vāsanā or संस्कार / samskara, the karmic imprints.

The role of attention is paramount.

In Satipaṭṭhāna (the Four Foundations of Mindfulness), mindfulness is not mere awareness but a precise, ethical, and transformative act of seeing things as they are—without clinging or aversion. This disciplined attention reveals the constructed nature of experience. We do not perceive a pre-given world; we enact a world through craving, aversion, and ignorance.

Zen further radicalizes this by emphasizing non-conceptual awareness (wu-nien, 無念)—a mode of cognition that precedes linguistic and dualistic structuring. Reality, in its suchness (tathātā), can be seen only when the delusive constructs of the discriminating mind are set aside. ]

16. Yes, repeated emphasis on attention actually borders on obsessive compulsive disorder as if it wasn’t enough to save one’s life already. A type of paranoia. Since attention actually is distributed and maintained via internal feedback loops associated with environmental awareness which goes beyond mere personal training it’s not really useful to strain your nevers beyond a certain point.

[ Here, the “model” that McGilchrist refers to is precisely what must be suspended to awaken to unmediated presence.

Thus, in Buddhism, cognitive frameworks are both the veil and the gateway.]

17. Veils and gateways. Nice models.

[ Deluded perception traps us in samsara; rightly attuned attention leads to awakening. By transforming how we attend—through meditation, ethical conduct, and wisdom—we transform the world, not by altering phenomena, but by dissolving the illusory reifications that bind us.]

18. And the machine runs smoothly. Utilitarian machine. Irony.

[ The Ethical Imperative of Cognitive Framing
To understand that our modes of attention shape the world is not a call to solipsism but an invitation to epistemic responsibility.

19. It is to realize that reality is co-authored by our neural dispositions, philosophical premises, historical inheritances, and moral attitudes. Whether through the scientific models we choose, the philosophical systems we inhabit, or the ethical practices we undertake, we are perpetually writing the world into being.

Reclaiming right-hemispheric attention, embracing mindful presence, cultivating rational judgment, and engaging cultural memory are not separate endeavors. They are harmonics of the same deeper insight: that how we attend is what we become.

Indeed, as McGilchrist reminds us, the model determines the find, not merely epistemologically, but ontologically. The real is not out there, awaiting discovery, but here, emerging within the very act of attention.]

20. Neither here nor there. Funny that a model which talks of transcendental wisdom sticks to the biological basis of consciousness which is still unsubstituted as the foundation of reality.

– to be continued…

21. Since this article might garner some attention from Buddhists it might explain how seemingly overnight post COVID Wikipedia had Hinduism with more number of followers compared to Buddhism. I haven’t come across anyone who admitted that let alone refuting that in the  pre COVID years Buddhism was the third most followed religion after Christianity and Islam.

World Wide Words!

What’s something most people don’t understand?

  1. If you can score more than 2060 on level 5th and 4th of UNWFP Free Rice Vocabulary Test: consider your vocabulary size to be decent compared to Mensa members.
  2. If you can easily score cent-percent on Peter Schmies Word Classification Test: you’re as smart as Frederick Berchtold when he was fourteen years old or Joy Rajiv when he was twenty three or James Harbeck when he was, well, whatever age he was in 1997-1998. Or you might be as smart as I am in 2025.
  3. If you know all the words in Michael Quinion’s World Wide Words or in the glossary of Sesquiotica: you might be in the league of extraordinary gentlemen like Language Log authors.
  4. Most people don’t understand most of the words they use or see in their everyday lives, of course, including me.
  5. Most people don’t understand that there’s nothing to understand.
  6. Why not I, me and myself.
  7. Traction.
  8. How do I convince myself of relative rarity of words or currency?

Pending an acquisition of a lifetime!

You’re writing your autobiography. What’s your opening sentence?

  1. Pending an acquisition of a lifetime.
  2. The quote above is from Paul who used to take care of bug fixes for the Couch Discussion Forum.
  3. The root Krum results in Hindi word Kram which translates to English word order, as in, ascending or descending order.
  4. To scend is to rise on a wave. Maybe a word for surfers. I came across this word while trying to archive words on level 4th and 5th of UNWFP Free Rice Vocabulary Test site.
  5. A Test Ceiling in Psychometrics: 2060 score without committing more than 16 errors. Another : 0 errors until level 100.
  6. Site is bugged for me. Manually reset the levels after a few answers.
  7. Archive words at level 4th or 5th.
  8. Look them up in Merriam Webster or Collins.
  9. Refer to Michael Quinion’s World Wide Words.
  10. You’re done. You have mastered the test and championed the cause for feeding many people in developing nations.
  11. There are other tests similar to this one: for example: Peter Schmies Word Classification Test which I cleared recently.
  12. Similar techniques: words are inherently devoid of meaning. They’re what guilds of lexicographers suggest them to be.
  13. Similar to laws. For example: most of the people don’t wear helmets . Not wearing helmets is a norm.
  14. Does this imply that wearing helmets is lawlessness?
  15. No.
  16. The word ‘sentence’ suggests that your autobiography is going to be used as a testament. To judge others. It’s not fiction.
  17. Intestate is another word. What does coda mean?
  18. Cesern is long haired. Tohu is the verse form I invented. It’s similar to Supercallifragilisticexpliallidocious even though the sound of it is even more atrocious.
  19. Amphiprostyle is column based structure.

Peter Schmies Word Classification Test!

Describe the most ambitious DIY project you’ve ever taken on.

  1. Peter Schmies Word Classification Test
  2. I conducted a research into higher human intelligence during 2005-2009 by interviewing many college undergraduates and a few people from industries.
  3. I continued similar projects even when the Peter Schmies text version of detailed analogies test was no longer available in 2018-2025.
  4. By returning to basics of pencil and paper with Jeremy Bentham’s Panopticon for Deux Ex Machina: I realised in February, 2025, that it was almost impossible to clear this objective Words Classification Test ( where you needed to guess if words were similar, opposite or you were making a wild guess.)
  5. Siddhanta: fundamental: words are sounds in the wild without any inherent meaning in them. In other words: it’s difficult to read a dictionary than reading fiction.
  6. From the viewpoint of a Grammarian , Author or Lexicographer: fiction is merely a context for interpretation of new word roots, new meanings, new associations.
  7. The first law of remembering and retaining words is to merely repeat it often enough.
  8. The second law is associating is with many profound ideas.
  9. Being able to clear Peter Schmies Word Classification Test removes many curses for example.
  10. Working in some libraries , for example, is almost impossible because of the banned versions or prohibitions.
  11. During 2018-2025, another strange thing was taking help from James Harbeck, Sesquiotica fame, who had let me publish a guest article on his weblog earlier. I had introduced his work on Blogging101Alumni website sponsored by Automattic.
  12. Every time I tried to clear the ceiling of 16 errors until 2060, I used to commit a few errors before reaching the score of 1000 on UNWFP Free Rice Vocabulary Test site which was developed by Josh Breen.
  13. I decided to make these tests open sources in order to crack them as Rick Rosner of Mega Society had indicated in the Mega Society journal.
  14. During 2025 January and February this bugged website was unable to maintain itself.
  15. Collins dictionary was only resource which helped.
  16. Who was Fredrick Berchtold if not Pope?
  17. Proselytism in the name of education might work in the short run.
  18. Names are words, like titles, ranks, offices, honours..
  19. A breakfast, a bed, a milk tea, a mobile charge, a distraction free environment to publish.
  20. Project Gutenberg, project renaissance, project Sesquiotica for example.
  21. If Gregg Scott,  Jhonson O Connors, Norman Lewis, Ben Zimmer, Language Log guys and Jonathan Swift decide to keep meaning of words like Russel, Harbeck or Whigham: it’s a guild awards Peter Schmies Word Classification Test which is equivalent to Issac Asimov or Mensa Membership in Sweden.
  22. But you are almost 40. You don’t want to be 14 years old.
  23. Time Machines. Name Machines. Walking. Friends.
  24. Was Reservoir dogs an inspiration for the opening sequence for The Dark  Knight?. If yes, Nolan shouldn’t be credited as much for originality as for grand execution which works in corporate settings, in family gatherings.
  25. As soon as Peter Schmies is out you start condemning him.
  26. As soon as you exhaust Sesquiotica you look for next Laaloo.
  27. Brown, Black people were frequent flyers. White people were not so.
  28. Why did my corporate colleague prefer railways? To save himself from heart attacks.
  29. What’s next?

Chaturvedi versus Churvedi versus Basil Rathbone versus Benedict Cumberbatch versus Sherlock Holmes versus CHATUVERDI !!!

What’s with Hindi Grammar?
Hain or Hai? 04.05.2022 16:12 PM
Badminton hall Baburam Chaturvedi Stadium Chhatarpur Madhya Pradesh India gandagi or gadangi?

1. I was brought up among Grammar Nazis.

2. In school, as well as outside: parents, teachers and seniors: all took great care to correct pronunciation of youngsters.

3. It applied to both English and Hindi.

4. Stuttering or speech defect made you subject to ridicule and mockery.

5. Despite best of my efforts and somehow being able to graduate in electronics and communication engineering: I found myself fumbling for correct pronunciation in get-togethers among my colleagues.

6. I tried to compensate by learning more words: especially by reading. The lag between proper pronunciation and spelling still remained. Finally: I accepted it with further research into etymology of type which condones some errors provided you’re not being obnoxious on purpose by pretending to be a logophile.

Now: having established the premise which saves you the trouble of misappropriation, misapprehension and misconception (not to be confused with miscarriage;) I try to unleash my grammar nazi in service of entertainment.

A. I assume you have been following my career as a local guide level six on Google: which is an unpaid job. Rehash data if you have no money to visit new places. Keep compensating for low achievement by finding errors in names, addresses and such with limitation of Google Maps assuming that you actually visited a place if you merely passed by it and your bluetooth was happy to have a dream byte. Or if you were to edit out an address with a genuine philanthropic urge to help: Google maps continues to assign you the role of the job manager, whereas, you’re on your toes to avoid real estate people who assume that you’re actually a fraud who’s about to misappropriate their property.

B. In that vein: whoever commissioned this work in the stone tablet number one: did a great damage to self-proclaimed Hindi champions :

CHATURVEDI is written like: CHATUVERDI.

Who’s responsible?

I am an expert in finding culprits.

With the risk of creating an all out BEE Jay PEE versus CONE GRACE:

With the risk of losing my five hundred rupees per month job in which I teach English, Hindi and Maths to a kid whose father is actually free from losing his job:

I hereby declare that: on 14.10.09:

When this GRAVE misdemeanor was being committed against HINDI as well as the original philanthropic family which contributed land towards the creation of this August premise;

People responsible were:

Professor P. K. Pateriya

Professor G. C. Singhai

Madhusudan Pitre

There:

I have shown you the art of actually honouring your mother tongue, if it’s Hindi. It’s not done by putting a Palm on HOLIDAY on back of a pedestrian. Not by shouting Jai Shriram. Not by driving a vehicle without license. Not by shouting uncle uncle uncle ad nauseum…ad infinitum.

Case Two:

Case Two:

This error was also consumed post 12.06.1994.

Only mentions then chief minister

It seems: later it became trendier to distribute credit here.

Only mentions Swami Pranavananda on 28.02.1992

Even a 1992 stone inscription has embossed characters, both in Hindi and English: which are free from error. Only person mentioned is a philanthrope named Swami Pranavananda who donated money and land in India and USA for furthering Vedic research.

Thus: error in Case Two: Hindi research is based on the assumption that commission was working under Digvijay Singh, then chief minister of Madhya Pradesh India. The stadium committee had a head, someone was a principal, another name needed to be blamed for being in-charge during the masonic tea parties.

Take another pro bono case:

18-30 April 2022

Despite best of their intentions: they commissioned two artiste. Both began work at the rate of five hundred rupees per day I assume. I requested them to correct Hindi spelling of APRIL. They did. It was too late when it came to English spelling of CHANAL. Charnel. Channel. Organizers are still alive and kicking and they don’t give a damn about Hindi, English or mafia. I think so? No. I know so! Relevance: today morning Mitul with an M tattoo on his right hand asked about it.

Copyright policy: the material belongs to me . The author. Courtesy of Baburam Chaturvedi Stadium Chhatarpur Madhya Pradesh and courtesy of WordPress. And I take sole responsibility of every assertion/argument made in this article for all purposes. Neither caretaker nor my friends are to be held guilty for violating any civil rights. RTI 2005. RTE. Right to educate. Right to entertain.

Churvedi Stidum Babulal: Chai Shai Adda host Ramakant Patel had it in their Google maps address. I edited it out for free for public welfare. I kept doing it with noted doggedness Siriusly. That’s where one of the terms comes from.

Why do you carry a bag?

Cold Water Bottle Worth Rupees Ten!
Stone Tablet 1
Stone Tablet 2

Compare two tablets made of stone. Both of them are present in the pavilion of this stadium.

1. 14.10.09: establishment created.

2. 19/02/14: establishment released for public use.

3. There’s a record of six people in the first stone whereas a record of eight people in the second.

4. Devnagari script in both.

5. The slant is tilted towards right in the latter: it indicates a proactive approach.

6. The nickname ‘Radhe’ seems to be forcibly inserted after the name of the president of the stadium committee. This, further highlights the cramming in the second stone tablet.

7. Hence, the latter, which was created five years after the former, has more people, more proactive approach, less formality for some reason.

8. The former script has a perfectly vertical angle which indicates discipline and formality. The height of stone from the ground level is also higher than the latter.

9. There’s only one name which is common in both stones.

10. How did I get fortunate enough to reproduce images of these stones and to produce an analysis of data/script ?

11. I found a student who happens to be son of an employee in this university. As he was busy working out his assignments- I was busy comparing notes on two southern walls of this ground.

11. How do you think this data might help you? It’s not clear. If you are a subscriber to this weblog-you know why. If you want to leave the subscription: you would be helping gaia by reducing carbon emission.

1. Piglets are quarreling over who’s gonna have greater share in their mother’s milky udders. Whole psychology of mamallians and their hearts is around milky way.

2. Then there are vegans. Omnivores. Cannibals and so on. Andromeda.

3. As I was enjoying my breakfast this morning: much deserved leftovers from last night’s fiesty supper: I received a phone call from a friend. The call didn’t seem to be frantic in particular but the slipper snapped at the exact moment I was going to attend the call.

4. When we met: the soles of his feet were also hurt. Strange. After a brief while: I was in a queue for getting my slipper repaired.

5. It took me about half an hour and ten rupees to get it done. Argument for being prior to a lady in the queue who shamelessly took advantage of poor cobbler. As well!!

6. Cobbler was unabashed to ask me if I was in the business of prostitution. He insinuated that he knew many people who were in that business. Strange–how my insistence on getting proper and timely service took his mind towards prostitution as if the grim heat and humidity faded by getting lost into fairy world of his own creation. I paid him ten rupees and gradually vanished from the scene.

7. Spider: the banyan tree is a host to ants and spiders. This spider was jumping up and down all over the place like early morning’s Minimum Mota

Can you spot the spider mottled motel telamon mondane yellow

Untowencumberederelictusuctionoitenthencenotaphowlinglensemihemidemiquaverratamarinderpmiencomiumlautuftingemmatriaursamitenviandiademimondelawarenegadeinsoffiend!

Banyan tree: unto this last.
Physical examination: May 19th. Only few of them would get qualified.
April 30 2022
Lal Bahadur and Cleanliness Shines!
Was second picture needed?
Why do we keep returning to cloistered spaces?
Hindi error?
Indi error?
Forensics mimics!
One rupee! Scrape business!
Why do we crack the exhausted green bottles which once carried alcoholic beverage in it?
Beautiful Sunrise on 30.04.2022. if April is fool. May is cool.
Kesar Lassi should be orange. Top in town.
Plastic chairs stick
Chai Vibhag inside out. What can be done with your time?Allotactuallyricallymcalculabmh

Bank of Baroda & Kiosk!

Caution: Transparency
Working hours: 10:00 AM to 4:00 PM Lunch Break: 14:00 PM to 14:30 PM

Note: Public holiday on every Sunday. Plus: on second and fourth Saturday. 24 days of service per month. Public holidays mean Holi/Diwali/Dussehra etc

No services given without mask. None of the people inside were wearing masks. Including branch manager. Everything written in terms and conditions doesn’t get applied.
I visited the place at 14:44 PM

1. It was my first visit to the BOB branch located near Baburam Chaturvedi Stadium Chhatarpur Madhya Pradesh India.

2. I visited based upon the suggestion given by kiosk CSC Nitin Chaurasiya who operates out of shop number 14 near Baburam Chaturvedi Stadium Chhatarpur Madhya Pradesh India.

3. My zero balance account was opened about a month ago. I received a passbook on 12.04.2022. Account was opened on 14.03.2022: Satyamev Jayate. No photographs. Lost a charger in due course. No ATM card but transactions might happen. Slow and steady wins some rat races.

4. I was supposed to receive my ATM card and get e-kyc.

5. My account is no longer frozen but ATM card is going to take further time. No real limit.

6. The cashier at branch of BOB said:

” Did you get any SMS?”

No, I replied.

7. You usually receive an SMS and card reaches your home.

8. Here: BOB CSC told me in advance about getting ATM through him via Kiosk. I was positive about getting it today.

9. I visit Kiosk. Nitin didn’t respond to my call.  He was busy playing PUBG with a bunch of friends.

10. Those FRIENDS again ask bullshit questions. I ask him when will I get my ATM card.

11. Nitin asks to wait for three more days. The BOB cashier told that none of the ATM cards have been delivered in the last 2-3 months.

12. What’s up with BOB?

Anjana Doodh Dairy!

Anjana Doodh Dairy is a shop located on Jawahar Panna road near Ambedkar statue opposite to Ambi Wine Shop. It sells dairy products. The name is a Hindi name. Anjana means Unknown. Ranjana means without imagination. Jana means people. Imagination is related to people who can imagine. Doodh stands for milk. Cow, buffalo and goat are three animals most frequently used for milking purposes in Indian subcontinent. Cow’s milk is costlier than that of buffalo. Gandhi was recommended goat’s milk by a doctor because in order to digest milk you need a lot of exercise. Gandhi was suffering from indigestion. Dairy products are made of milk. If you have read so far you already know that we don’t practice economy of speech, leave alone any other type of moderation. For example: Doodh and Dairy in the same name are redundant. Ideally: it should be Anjana Dairy. My friend Aditya Dwivedi was merely a laid back lad of twelve years when he first introduced me to this dairy shop. It has stood through tests of time in this small city. This national highway leads to Khajuraho Group of Monuments or a national heritage recognised by the archeological survey of India. Rest of the pictures are representatives of zeitgeist and courtesy of Chhatarpur Madhya Pradesh: Baburam Chaturvedi Stadium Chhatarpur, Chai Vibhag Cafe, Late Madhava Prasad Mishra Memorial Tennis Ball Night Cricket Tournament April 2022 and Juice Corner on Satai road Chhatarpur. Needless to say: every picture is worth at least one thousand words. Hope you would like perusing and sharing it on social media sites. You can hire me for creation of taglines or content writing provided you are fair and square in paying your dues.

Chai Vibhag: What is possible with ten rupees?
What’s with MBBS?
Recognise anyone?
And…
Why badminton? Why not Cricket, Tennis, Football, Skating or Basketball?
A glass of juice: morning mango juice full of multivitamin: only for ten rupees.
What’s the catch? Third world country flies with bees!
Who’s BD Anuragi from Dev Raw? How’s this person linked to RFS26?
Art
Craft
Jog your memory: all answers are there!
Where are the records?
Why bother on a Wednesday morning in April?
Century?
Can you see Venus? Or Neptune?
Moon? Or East?
SBI Bada Malehera versus Champions Cricket Club Jhansi
Jhansi champion played two matches and then went back to where they came from: Jhansi
Who gives the verdict?
Still unable to find the dragon or the owner!

Bread and butter? No. Bread and water. Bought from Anjana Dairy.

World Book Day!

RTI 2005: Constitution of India: wasting electric on purpose is a punishable offence under section 140.
It’s a strange cricket tournament at pundit Baburam Chaturvedi Stadium Chhatarpur Madhya Pradesh: no declaration of teams in advance.
A drunk corner under banyan tree for a sleepy Hollow class!
Comics
Laalbahadur is functioning again!

And Copyrights day!

A picture is worth a thousand words. A few thousand words and sentiments assembled for festivals. How you read and what you read and why you read?

Tohu:

Hutahaiteetotallerthantheeleeryearlyricallyosemitenetcsvolublendersprideaconnostockademantoidentitypecasteriskydaddynamoustachestnutterversevereservesteemeateryoulukamikazephyrodomontadeltabaniditihasammyjenkinsudorifictionoisometheglintelamonocerestitutionoisenamesakeynotealeafoulousyllogismiasmannekinnuendo