1. Shrimad Bhagwad Geeta, the song of Vaasudev Shri Krishna- Chapter 7, The Yoga of Knowledge and Science.
2. Verses- 4, 5,6 and 7.
3. The nature is my nature: it’s of two types.
A. Apara or immediate: Inner organ.
Conscience.
Has four parts: Mind. Intellect. Psyche .Ego.
{ Reference : Bhagvat Puran Canto 3.}
Psyche: is divided into 5 elements.
1. Earth.
2. Water.
3. Fire.
4. Air.
5. Sky.
This mundane nature is inert. It has no consciousness.
B. The second is : para or transcendental nature. form of living- conscious nature. It’s transcendental.
“All beings are born from these two. I am beginning and end of all of them. I am their root cause. There is no ultimate cause beyond me. “

Conclusion:
1. Consciousness or light and unconsciousness or darkness combine to generate the world. The word used for beings is : bhoot.
2. It’s indicator of generated event or phenomenon. We at large use the word loosely to mean ghost.
3. Science tells us that all we perceive is past. There is no present object but novelty of experience and lack of knowledge means ascribing newness to events generated by association of darkness and light– unconscious and conscious. Para and Apara.
4. Mahatma Vasudeva clearly tells that it’s the conscious principle or the transcendental nature which holds the world and acts as the foundation for the phenomenon or events.
5. When I met RG in 2005, I asked him the definition of consciousness. Memory. The one word answer.
In the light of this article– consciousness or living nature is one which acts as the foundation of the world. Is there some unconscious memory as well? Psychoanalytic process is for conscious beings. Hence all memory or knowledge is held by conscious agents. The newness is because of the immediate causes or elements being dominant. One out of three modes of sat, chit and ananda or harmony, passion and darkness dominates. The limited agency is because of darkness. The darkness is cause of bliss– example being sleep which overpowers us to give incomparable bliss. Greater the consciousness or expansion of psyche better the quality of sleep or rest and deeper the joy. The Sankarshana or the foundation of darkness makes subject and object one. This results in loss of identity of humans and duality. Nondual bliss or wakeful sleep arises because of this dark Sankarashan and Vaasudev is purified psyche or Bhagvan. Intellect is made consciousness by being creative. Aniruddha the lord of intelligence means one who ever remains unobstructed. And Pradyumna is mind which has gained onepointednessointedness. Such a mind is known as pure mind.
Thus:
A. Mind to onepointedness.
B. Intelligence to creative intelligence.
C. Psyche to purified psyche. Dharma. Logos. Tao.
D. Ego or id to superego or super consciousness: Sankarshana.
Is the essence of Chaturvyooha system of Aagama Philosophy.
Vaasudev. Sankarshana. Pradyumna. Aniruddha.
Law or Tao has the greatest importance. Rest or superego is the force and the goal. Onepointedness is desire or means. Intelligence is the divine creativity for expansion and balance. Its beauty.
Dharma. Artha. Kama. Moksha.
Vaasudev. Pradyumna. Aniruddha. Sankarshana.
Timestamp: 17.5.2020.
Time taken: 1 hour.




